James B. Griffin
Judith N. McArthur and Orville Vernon Burton (eds)
- Published in print:
- 1998
- Published Online:
- October 2011
- ISBN:
- 9780195093124
- eISBN:
- 9780199853915
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195093124.001.0001
- Subject:
- History, American History: 19th Century
In 1861, James B. Griffin left Edgefield, South Carolina, and rode off to Virginia to take up duty with the Confederate Army. He was thirty-five years old, a wealthy planter, and the owner of ...
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In 1861, James B. Griffin left Edgefield, South Carolina, and rode off to Virginia to take up duty with the Confederate Army. He was thirty-five years old, a wealthy planter, and the owner of sixty-one slaves when he joined Wade Hampton's elite Legion as a major of cavalry. This book features eighty of Griffin's letters written at the Virginia front, and during later postings on the South Carolina coast, to his wife Leila Burt Griffin. The letters encompass Griffin's entire Civil War service, detailing living conditions and military maneuvers, the jockeying for position among officers, and the different ways in which officers and enlisted men interacted. The letters shed light on the life of a middle officer—a life of extreme military hardship, complicated further by the need for reassurance about personal valor and status common to men of the southern gentry. Griffin describes secret troop movements, such as the Hampton Legion's role in the Peninsula Campaign. Here he relates the march from Manassas to Fredricksburg, the siege of Yorktown and the retreat to Richmond, and the fighting at Eltham's landing and Seven Pines, where Griffin commanded the Legion after Hampton was wounded. Griffin recounts day-to-day issues, from the weather to gossip. Monumental historical events sent Griffin off to war but his heartfelt considerations were about his family, his community, and his own personal pride. Griffin's letters present the Civil War as the ordeal by fire that tested and verified—or modified—Southern upperclass values.Less
In 1861, James B. Griffin left Edgefield, South Carolina, and rode off to Virginia to take up duty with the Confederate Army. He was thirty-five years old, a wealthy planter, and the owner of sixty-one slaves when he joined Wade Hampton's elite Legion as a major of cavalry. This book features eighty of Griffin's letters written at the Virginia front, and during later postings on the South Carolina coast, to his wife Leila Burt Griffin. The letters encompass Griffin's entire Civil War service, detailing living conditions and military maneuvers, the jockeying for position among officers, and the different ways in which officers and enlisted men interacted. The letters shed light on the life of a middle officer—a life of extreme military hardship, complicated further by the need for reassurance about personal valor and status common to men of the southern gentry. Griffin describes secret troop movements, such as the Hampton Legion's role in the Peninsula Campaign. Here he relates the march from Manassas to Fredricksburg, the siege of Yorktown and the retreat to Richmond, and the fighting at Eltham's landing and Seven Pines, where Griffin commanded the Legion after Hampton was wounded. Griffin recounts day-to-day issues, from the weather to gossip. Monumental historical events sent Griffin off to war but his heartfelt considerations were about his family, his community, and his own personal pride. Griffin's letters present the Civil War as the ordeal by fire that tested and verified—or modified—Southern upperclass values.
Donal A. Kerr
- Published in print:
- 1998
- Published Online:
- October 2011
- ISBN:
- 9780198207375
- eISBN:
- 9780191677649
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198207375.001.0001
- Subject:
- History, British and Irish Modern History
This is the first full account of the role of the Irish Catholic Church in the Great Famine of 1846 and its aftermath. The author shows how the Famine and the subsequent evictions led to rural ...
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This is the first full account of the role of the Irish Catholic Church in the Great Famine of 1846 and its aftermath. The author shows how the Famine and the subsequent evictions led to rural violence and a spate of assassinations culminating in the murder of Major Mahon, which the local parish priest was accused of inciting. Savage denunciations followed in press and parliament. In conjunction with the belief that Pope Pius IX had blessed the struggle of oppressed nationalities, many priests became involved in the run-up to the Young Ireland Rebellion. These years also saw a sharpening of religious tension as Protestant Evangelicals made an all-out effort to Protestantine Ireland. The author has charted how the Famine and the violence soured relations between the Church and State and ultimately destroyed Lord John Russell’s dream of bringing a golden age to Ireland.Less
This is the first full account of the role of the Irish Catholic Church in the Great Famine of 1846 and its aftermath. The author shows how the Famine and the subsequent evictions led to rural violence and a spate of assassinations culminating in the murder of Major Mahon, which the local parish priest was accused of inciting. Savage denunciations followed in press and parliament. In conjunction with the belief that Pope Pius IX had blessed the struggle of oppressed nationalities, many priests became involved in the run-up to the Young Ireland Rebellion. These years also saw a sharpening of religious tension as Protestant Evangelicals made an all-out effort to Protestantine Ireland. The author has charted how the Famine and the violence soured relations between the Church and State and ultimately destroyed Lord John Russell’s dream of bringing a golden age to Ireland.
Albert Casullo and Joshua C. Thurow (eds)
- Published in print:
- 2013
- Published Online:
- September 2013
- ISBN:
- 9780199695331
- eISBN:
- 9780191758218
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199695331.001.0001
- Subject:
- Philosophy, Metaphysics/Epistemology
The chapters in this volume aim to advance the discussion of the role of the a priori in philosophy by addressing four sets of issues. The first is whether intuitions provide evidence for ...
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The chapters in this volume aim to advance the discussion of the role of the a priori in philosophy by addressing four sets of issues. The first is whether intuitions provide evidence for philosophical theories, whether that evidence is a priori, and whether the results of experimental philosophy affect the evidential or a priori status of intuitions. The second is whether there are explanations of the a priori and what range of propositions can be justified and known a priori. The third is whether a priori justified beliefs are needed in order to avoid some skeptical worries. The fourth is whether certain recent challenges to the existence or significance of the a priori are successful.Less
The chapters in this volume aim to advance the discussion of the role of the a priori in philosophy by addressing four sets of issues. The first is whether intuitions provide evidence for philosophical theories, whether that evidence is a priori, and whether the results of experimental philosophy affect the evidential or a priori status of intuitions. The second is whether there are explanations of the a priori and what range of propositions can be justified and known a priori. The third is whether a priori justified beliefs are needed in order to avoid some skeptical worries. The fourth is whether certain recent challenges to the existence or significance of the a priori are successful.
Brian Philip Dunn
- Published in print:
- 2016
- Published Online:
- December 2016
- ISBN:
- 9780198791416
- eISBN:
- 9780191833885
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198791416.001.0001
- Subject:
- Religion, Theology
This book is a comparative study exploring the writings of an Indian Christian theologian named Ayadurai Jesudason Appasamy (1891–1975) and his comparative theological interaction with the ...
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This book is a comparative study exploring the writings of an Indian Christian theologian named Ayadurai Jesudason Appasamy (1891–1975) and his comparative theological interaction with the twelfth-century Śrivaiṣṇava reformer, Rāmānuja. The doctrinal focus is Appasamy’s four-fold Johannine application of the ‘Body of God’ analogy—the ‘Universe’, ‘Incarnation’, ‘Eucharist’, and ‘Church’ being his four divine embodiments. Critics in Appasamy’s day described his theological project as ‘bold heresies’, a ‘synthesis of Christianity and Vedānta’ that has ‘shifted the axis’ from Christianity to ‘Hindu religion’. By reading Appasamy in the context of his devotional tradition, however, this study demonstrates that his application of the embodiment analogy is rooted, rather, in the sacramental theology of early twentieth-century Anglicanism. His embodiment theology, in fact, closely reflects the theological developments that took place in Anglican scholarship between the time of Charles Gore and William Temple. Methodologically, what is being argued for is the need to understand theological discourse as being already semiotically and traditionally situated. In doing so it is further argued that, just as Appasamy’s detractors have failed to read him in his devotional context, so too has Appasamy done with Rāmānuja. Reading Rāmānuja more as a Vedāntic philosophical theologian than as a Śrivaiṣṇava sectarian practitioner, the Ācārya has been abstracted from his temple-based devotional practice. On this basis, challenging Appasamy’s use of Rāmānuja’s analogy, a better reading of John’s Gospel is proposed, a temple Christology that emerges from the narrative shape of the text itself.Less
This book is a comparative study exploring the writings of an Indian Christian theologian named Ayadurai Jesudason Appasamy (1891–1975) and his comparative theological interaction with the twelfth-century Śrivaiṣṇava reformer, Rāmānuja. The doctrinal focus is Appasamy’s four-fold Johannine application of the ‘Body of God’ analogy—the ‘Universe’, ‘Incarnation’, ‘Eucharist’, and ‘Church’ being his four divine embodiments. Critics in Appasamy’s day described his theological project as ‘bold heresies’, a ‘synthesis of Christianity and Vedānta’ that has ‘shifted the axis’ from Christianity to ‘Hindu religion’. By reading Appasamy in the context of his devotional tradition, however, this study demonstrates that his application of the embodiment analogy is rooted, rather, in the sacramental theology of early twentieth-century Anglicanism. His embodiment theology, in fact, closely reflects the theological developments that took place in Anglican scholarship between the time of Charles Gore and William Temple. Methodologically, what is being argued for is the need to understand theological discourse as being already semiotically and traditionally situated. In doing so it is further argued that, just as Appasamy’s detractors have failed to read him in his devotional context, so too has Appasamy done with Rāmānuja. Reading Rāmānuja more as a Vedāntic philosophical theologian than as a Śrivaiṣṇava sectarian practitioner, the Ācārya has been abstracted from his temple-based devotional practice. On this basis, challenging Appasamy’s use of Rāmānuja’s analogy, a better reading of John’s Gospel is proposed, a temple Christology that emerges from the narrative shape of the text itself.
Roger Glenn Robins
- Published in print:
- 2004
- Published Online:
- April 2005
- ISBN:
- 9780195165913
- eISBN:
- 9780199835454
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195165918.001.0001
- Subject:
- Religion, History of Christianity
This book explores the life of Ambrose Jessup Tomlinson, chronicling his childhood and family life, spiritual journey, missionary work, and his role in establishing the Church of God. Its main ...
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This book explores the life of Ambrose Jessup Tomlinson, chronicling his childhood and family life, spiritual journey, missionary work, and his role in establishing the Church of God. Its main objective is to reconcile the holiness-pentecostal tradition to its origins, and the trajectory of its subsequent history. The term “plainfolk modernist” is coined, to suggest that both Tomlinson and the world he inhabited expressed a vibrant strain of modernism, though voiced in the idioms of American plainfolk culture.Less
This book explores the life of Ambrose Jessup Tomlinson, chronicling his childhood and family life, spiritual journey, missionary work, and his role in establishing the Church of God. Its main objective is to reconcile the holiness-pentecostal tradition to its origins, and the trajectory of its subsequent history. The term “plainfolk modernist” is coined, to suggest that both Tomlinson and the world he inhabited expressed a vibrant strain of modernism, though voiced in the idioms of American plainfolk culture.
Christine Gerrard
- Published in print:
- 2003
- Published Online:
- January 2010
- ISBN:
- 9780198183884
- eISBN:
- 9780191714122
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198183884.001.0001
- Subject:
- Literature, 18th-century Literature
During his lifetime Aaron Hill was one of the most lively cultural patrons and brokers on the London literary scene — an image hard to square with the company of undistinguished scribblers to which ...
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During his lifetime Aaron Hill was one of the most lively cultural patrons and brokers on the London literary scene — an image hard to square with the company of undistinguished scribblers to which Pope relegated him in the Dunciad. This book aims to correct the distorted picture of the Augustan cultural scene which Pope passed down to posterity. Hill deliberately confronted Pope in his attempt to free poetry's sublime and visionary potential from the stale platitudes of neo-classical convention. An early champion of women poets, he also enjoyed close relationships with Eliza Haywood and Martha Fowke, and brought his three writing daughters Urania, Astrea, and Minerva into close contact with his lifelong friend the novelist Samuel Richardson. In 1711 Hill, as stage manager and librettist, introduced Handel to the English stage, as well as lobbying tirelessly for innovation in the 18th-century theatre. His entrepreneurial energies, directed at both commercial and cultural projects, mirror the zeitgeist of early Hanoverian Britain.Less
During his lifetime Aaron Hill was one of the most lively cultural patrons and brokers on the London literary scene — an image hard to square with the company of undistinguished scribblers to which Pope relegated him in the Dunciad. This book aims to correct the distorted picture of the Augustan cultural scene which Pope passed down to posterity. Hill deliberately confronted Pope in his attempt to free poetry's sublime and visionary potential from the stale platitudes of neo-classical convention. An early champion of women poets, he also enjoyed close relationships with Eliza Haywood and Martha Fowke, and brought his three writing daughters Urania, Astrea, and Minerva into close contact with his lifelong friend the novelist Samuel Richardson. In 1711 Hill, as stage manager and librettist, introduced Handel to the English stage, as well as lobbying tirelessly for innovation in the 18th-century theatre. His entrepreneurial energies, directed at both commercial and cultural projects, mirror the zeitgeist of early Hanoverian Britain.
Robert Welch
- Published in print:
- 1999
- Published Online:
- October 2011
- ISBN:
- 9780198121879
- eISBN:
- 9780191671364
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198121879.001.0001
- Subject:
- Literature, Drama, 20th-century Literature and Modernism
A century ago this year, productions of W. B. Yeats' The Countess Cathleen and Edward Martyn's The Heather Field inaugurated the Irish Literary Theatre, which was to take its name from its home in ...
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A century ago this year, productions of W. B. Yeats' The Countess Cathleen and Edward Martyn's The Heather Field inaugurated the Irish Literary Theatre, which was to take its name from its home in Abbey Street, Dublin. Despite riot, fire, and critical controversy, the Abbey Theatre has housed Ireland's National Theatre ever since. This is the first history of the Abbey to discuss the plays and the personalities in their underlying historical and political context, to give due weight to the theatre's work in Irish, and to take stock of its artistic and financial development up to the present. The research for the book draws extensively on archive sources, especially the manuscript holdings on the Abbey at the National Library of Ireland. Many outstanding plays are examined, with detailed analysis of their form and their affective and emotional content; and persistent themes in the Abbey's output are identified — visions of an ideal community; the revival of Irish; the hunger for land and money; the restrictions of a society undergoing profound change. But these are integrated with accounts of the Abbey's people, from Yeats, Martyn, and Lady Gregory, whose brainchild it was, to the actors, playwrights, directors, and managers who have followed — among them the Fays, Synge, O'Casey, Murray, Robinson, Shiels, Johnston, Murphy, Molloy, Friel, McGuiness, Deevy, Carr, and many others. The role of directors and policy-makers, and the struggle for financial security, subsidy, and new-style ‘partnerships’, is discussed as a crucial part of the theatre's continuing evolution.Less
A century ago this year, productions of W. B. Yeats' The Countess Cathleen and Edward Martyn's The Heather Field inaugurated the Irish Literary Theatre, which was to take its name from its home in Abbey Street, Dublin. Despite riot, fire, and critical controversy, the Abbey Theatre has housed Ireland's National Theatre ever since. This is the first history of the Abbey to discuss the plays and the personalities in their underlying historical and political context, to give due weight to the theatre's work in Irish, and to take stock of its artistic and financial development up to the present. The research for the book draws extensively on archive sources, especially the manuscript holdings on the Abbey at the National Library of Ireland. Many outstanding plays are examined, with detailed analysis of their form and their affective and emotional content; and persistent themes in the Abbey's output are identified — visions of an ideal community; the revival of Irish; the hunger for land and money; the restrictions of a society undergoing profound change. But these are integrated with accounts of the Abbey's people, from Yeats, Martyn, and Lady Gregory, whose brainchild it was, to the actors, playwrights, directors, and managers who have followed — among them the Fays, Synge, O'Casey, Murray, Robinson, Shiels, Johnston, Murphy, Molloy, Friel, McGuiness, Deevy, Carr, and many others. The role of directors and policy-makers, and the struggle for financial security, subsidy, and new-style ‘partnerships’, is discussed as a crucial part of the theatre's continuing evolution.
Martin Heale
- Published in print:
- 2016
- Published Online:
- October 2016
- ISBN:
- 9780198702535
- eISBN:
- 9780191772221
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198702535.001.0001
- Subject:
- History, British and Irish Early Modern History, History of Religion
The importance of the medieval abbot needs no particular emphasis. The monastic superiors of late medieval England ruled over thousands of monks and canons, who swore to them vows of obedience; they ...
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The importance of the medieval abbot needs no particular emphasis. The monastic superiors of late medieval England ruled over thousands of monks and canons, who swore to them vows of obedience; they were prominent figures in royal and church government; and collectively they controlled properties worth around double the Crown’s annual ordinary income. As guardians of regular observance and the primary interface between their monastery and the wider world, abbots and priors were pivotal to the effective functioning and well-being of the monastic order. This book provides the first detailed study of English monastic superiors, exploring their evolving role and reputation between the fourteenth and sixteenth centuries. Individual chapters examine the election of late medieval monastic heads; the internal functions of the superior as the father of the community; the head of house as administrator; abbatial living standards and modes of display; monastic superiors’ public role in service of the Church and Crown; their external relations and reputation; the interaction between monastic heads and the government in Henry VIII’s England; the Dissolution of the monasteries; and the afterlives of abbots and priors following the suppression of their houses. This study of monastic leadership sheds much valuable light on the religious houses of late medieval England, including their spiritual life, administration, spending priorities, and their multi-faceted relations with the outside world. It also elucidates the crucial part played by monastic superiors in the dramatic events of the 1530s, when many heads surrendered their monasteries into the hands of Henry VIII.Less
The importance of the medieval abbot needs no particular emphasis. The monastic superiors of late medieval England ruled over thousands of monks and canons, who swore to them vows of obedience; they were prominent figures in royal and church government; and collectively they controlled properties worth around double the Crown’s annual ordinary income. As guardians of regular observance and the primary interface between their monastery and the wider world, abbots and priors were pivotal to the effective functioning and well-being of the monastic order. This book provides the first detailed study of English monastic superiors, exploring their evolving role and reputation between the fourteenth and sixteenth centuries. Individual chapters examine the election of late medieval monastic heads; the internal functions of the superior as the father of the community; the head of house as administrator; abbatial living standards and modes of display; monastic superiors’ public role in service of the Church and Crown; their external relations and reputation; the interaction between monastic heads and the government in Henry VIII’s England; the Dissolution of the monasteries; and the afterlives of abbots and priors following the suppression of their houses. This study of monastic leadership sheds much valuable light on the religious houses of late medieval England, including their spiritual life, administration, spending priorities, and their multi-faceted relations with the outside world. It also elucidates the crucial part played by monastic superiors in the dramatic events of the 1530s, when many heads surrendered their monasteries into the hands of Henry VIII.
Constant J. Mews
- Published in print:
- 2005
- Published Online:
- April 2005
- ISBN:
- 9780195156881
- eISBN:
- 9780199835423
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0195156889.001.0001
- Subject:
- Religion, History of Christianity
In Abelard and Heloise, a dual intellectual biography of Peter Abelard (1079–1142) and Heloise (d. 1164), I argue that there is a fundamental continuity to the evolution of Abelard’s thought from his ...
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In Abelard and Heloise, a dual intellectual biography of Peter Abelard (1079–1142) and Heloise (d. 1164), I argue that there is a fundamental continuity to the evolution of Abelard’s thought from his early concern with dialectic, to his growing interest in theology in the 1120s and in ethical questions in the 1130s. Heloise was much more than the disciple and lover of Abelard. She emerges as a distinct thinker in her own right, deeply versed in classical ideals of friendship and ethics, which she wished to apply to her relationship to Abelard. While they have both functioned as mythic figures in the western imagination, I argue that both participated in a broader 12th-century renewal of interest in both classical literature and in religious reform. I examine Abelard’s dialectic as a theory not just about universals, but about language as a whole. Tracing the maturing of his dialectic from his earliest glosses to the Logica ‘Ingredientibus’, written after his early affair with Heloise (1115–17), I argue that Abelard was initially unable to come to terms with the ethical questions presented by Heloise in her side of messages (Epistolae duorum amantium) they exchanged during those years. After Abelard became a monk at St Denis, he started to write about theology. I trace the evolution of his theological interests, from his early concern with linguistic concerns to increasing preoccupation with the Holy Spirit and divine goodness, as manifest in Jesus. After Heloise, abbess of the Paraclete from 1129, responded to his Historia calamitatum and demanded he pay greater attention to the community he had founded, Abelard started to devote much more attention to commenting on Scripture and to reflecting on the ethical questions with which she had always been concerned. Accusations spread by St Bernard that Abelard promoted heresy distort the true character of his contribution to theology, on which Heloise exercised a profound influence.Less
In Abelard and Heloise, a dual intellectual biography of Peter Abelard (1079–1142) and Heloise (d. 1164), I argue that there is a fundamental continuity to the evolution of Abelard’s thought from his early concern with dialectic, to his growing interest in theology in the 1120s and in ethical questions in the 1130s. Heloise was much more than the disciple and lover of Abelard. She emerges as a distinct thinker in her own right, deeply versed in classical ideals of friendship and ethics, which she wished to apply to her relationship to Abelard. While they have both functioned as mythic figures in the western imagination, I argue that both participated in a broader 12th-century renewal of interest in both classical literature and in religious reform. I examine Abelard’s dialectic as a theory not just about universals, but about language as a whole. Tracing the maturing of his dialectic from his earliest glosses to the Logica ‘Ingredientibus’, written after his early affair with Heloise (1115–17), I argue that Abelard was initially unable to come to terms with the ethical questions presented by Heloise in her side of messages (Epistolae duorum amantium) they exchanged during those years. After Abelard became a monk at St Denis, he started to write about theology. I trace the evolution of his theological interests, from his early concern with linguistic concerns to increasing preoccupation with the Holy Spirit and divine goodness, as manifest in Jesus. After Heloise, abbess of the Paraclete from 1129, responded to his Historia calamitatum and demanded he pay greater attention to the community he had founded, Abelard started to devote much more attention to commenting on Scripture and to reflecting on the ethical questions with which she had always been concerned. Accusations spread by St Bernard that Abelard promoted heresy distort the true character of his contribution to theology, on which Heloise exercised a profound influence.
P.G. McHugh
- Published in print:
- 2004
- Published Online:
- January 2010
- ISBN:
- 9780198252481
- eISBN:
- 9780191710438
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198252481.001.0001
- Subject:
- Law, Philosophy of Law, Legal History
This book describes the encounter between the common law legal system and the tribal peoples of North America and Australasia. It is a history of the role of anglophone law in managing relations ...
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This book describes the encounter between the common law legal system and the tribal peoples of North America and Australasia. It is a history of the role of anglophone law in managing relations between the British settlers and indigenous peoples. That history runs from the plantation of Ireland and settlement of the New World to the end of the 20th century. The book begins by looking at the nature of British imperialism and the position of non-Christian peoples at large in the 17th and 18th centuries. It then focuses on North America and Australasia from their early national periods in the 19th century to the modern era. The historical basis of relations is described through the key, enduring, but constantly shifting questions of sovereignty, status and, more latterly, self-determination. Throughout the history of engagement with common law legalism, questions surrounding the settler-state's recognition — or otherwise — of the integrity of the tribe have recurred. These issues were addressed in many and varied imperial and colonial contexts, but all jurisdictions have shared remarkable historical parallels which have been accentuated by their common legal heritage. The same questioning continues today in the renewed and controversial claims of the tribal societies to a distinct constitutional position and associated rights of self-determination. The author examines the political resurgence of aboriginal peoples in the last quarter of the 20th century. A period of ‘rights-recognition’ was transformed into a second-generation jurisprudence of rights-management and rights-integration. From the 1990s onwards, aboriginal affairs have been driven by an increasingly rampant legalism.Less
This book describes the encounter between the common law legal system and the tribal peoples of North America and Australasia. It is a history of the role of anglophone law in managing relations between the British settlers and indigenous peoples. That history runs from the plantation of Ireland and settlement of the New World to the end of the 20th century. The book begins by looking at the nature of British imperialism and the position of non-Christian peoples at large in the 17th and 18th centuries. It then focuses on North America and Australasia from their early national periods in the 19th century to the modern era. The historical basis of relations is described through the key, enduring, but constantly shifting questions of sovereignty, status and, more latterly, self-determination. Throughout the history of engagement with common law legalism, questions surrounding the settler-state's recognition — or otherwise — of the integrity of the tribe have recurred. These issues were addressed in many and varied imperial and colonial contexts, but all jurisdictions have shared remarkable historical parallels which have been accentuated by their common legal heritage. The same questioning continues today in the renewed and controversial claims of the tribal societies to a distinct constitutional position and associated rights of self-determination. The author examines the political resurgence of aboriginal peoples in the last quarter of the 20th century. A period of ‘rights-recognition’ was transformed into a second-generation jurisprudence of rights-management and rights-integration. From the 1990s onwards, aboriginal affairs have been driven by an increasingly rampant legalism.
P.G. McHugh
- Published in print:
- 2011
- Published Online:
- January 2012
- ISBN:
- 9780199699414
- eISBN:
- 9780191732133
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199699414.001.0001
- Subject:
- Law, Public International Law, Legal History
Aboriginal title was one of the most remarkable and controversial legal developments in the common law world of the late-twentieth century. The common law doctrine gave sudden substance to the ...
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Aboriginal title was one of the most remarkable and controversial legal developments in the common law world of the late-twentieth century. The common law doctrine gave sudden substance to the tribes' claims to justiciable property rights over their traditional lands, catapulting these up the national agenda and jolting them out of a seemingly embedded culture of governmental inattention. In a series of breakthrough cases national courts adopted the argument developed first in western Canada, and then New Zealand and Australia by a handful of influential scholars. Almost overnight these cases changed the political leverage of indigenous peoples. By the beginning of the millennium the doctrine had spread to Malaysia, Belize, and southern Africa, and had a profound impact upon the rapid development of international law of indigenous peoples' rights. This book is a history of this doctrine and the explosion of intellectual activity arising from this inrush of legalism into the tribes' relations with the Anglo settler state. The author of this book was one of the key scholars involved from the doctrine's appearance in the early 1980s as an exhortation to the courts, and a figure who has both witnessed and contributed to its acceptance and subsequent pattern of development. The book looks critically at the early conceptualisation of the doctrine, its doctrinal elaboration and evisceration in Canada and Australia — the busiest jurisdictions — through a proprietary paradigm located primarily (and constrictively) inside adjudicative processes. This book also considers the issues of inter-disciplinary thought and practice (for anthropologists and historians especially) arising from national legal systems' recognition of aboriginal land rights, including the emergent and associated themes of self-determination that surfaced more overtly during the 1990s and after. The doctrine made modern legal history, and it is still making it.Less
Aboriginal title was one of the most remarkable and controversial legal developments in the common law world of the late-twentieth century. The common law doctrine gave sudden substance to the tribes' claims to justiciable property rights over their traditional lands, catapulting these up the national agenda and jolting them out of a seemingly embedded culture of governmental inattention. In a series of breakthrough cases national courts adopted the argument developed first in western Canada, and then New Zealand and Australia by a handful of influential scholars. Almost overnight these cases changed the political leverage of indigenous peoples. By the beginning of the millennium the doctrine had spread to Malaysia, Belize, and southern Africa, and had a profound impact upon the rapid development of international law of indigenous peoples' rights. This book is a history of this doctrine and the explosion of intellectual activity arising from this inrush of legalism into the tribes' relations with the Anglo settler state. The author of this book was one of the key scholars involved from the doctrine's appearance in the early 1980s as an exhortation to the courts, and a figure who has both witnessed and contributed to its acceptance and subsequent pattern of development. The book looks critically at the early conceptualisation of the doctrine, its doctrinal elaboration and evisceration in Canada and Australia — the busiest jurisdictions — through a proprietary paradigm located primarily (and constrictively) inside adjudicative processes. This book also considers the issues of inter-disciplinary thought and practice (for anthropologists and historians especially) arising from national legal systems' recognition of aboriginal land rights, including the emergent and associated themes of self-determination that surfaced more overtly during the 1990s and after. The doctrine made modern legal history, and it is still making it.
Laurie Shrage
- Published in print:
- 2003
- Published Online:
- November 2003
- ISBN:
- 9780195153095
- eISBN:
- 9780199870615
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/019515309X.001.0001
- Subject:
- Philosophy, Moral Philosophy
This book argues that Roe v. Wade's six‐month time span for abortion “on demand” polarized the American public, and obscured alternatives that could have gained broad public support. As ...
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This book argues that Roe v. Wade's six‐month time span for abortion “on demand” polarized the American public, and obscured alternatives that could have gained broad public support. As a result, a predictable bureaucratic backlash to legal abortion has ensued that has placed legal abortion services out of reach for women who are poor, young, or live far from urban centers. Explores the origins of Roe's regulatory scheme and demonstrates that it resulted from concerns that have considerably less relevance in today's medical context. Endorses regulatory guidelines, first proposed by the American Bar Association in 1972, which would give states more flexibility in setting the time span for unrestricted abortion. Argues that the standard civil liberty defenses of abortion (i.e. privacy, involuntary servitude, self‐defense, religious freedom) offer better support for these guidelines than for Roe’s scheme, and that a time span for nontherapeutic abortions shorter than six months can both protect women's interests and advance important public interests. The book also critiques the individualism of “pro‐choice” post‐Roe abortion rights campaigns for failing to articulate how women's reproductive options depend on access to public services and resources and not only on being let alone. Urges reproductive rights activists to emphasize the interconnections both between social responsibility and respect for human life, and between the Samaritan obligations of pregnant women and those of other citizens. Explores feminist artwork on abortion to extrapolate tools for refocusing the abortion debate on these issues and for contesting the extremist tactics of the “pro‐life” movement.Less
This book argues that Roe v. Wade's six‐month time span for abortion “on demand” polarized the American public, and obscured alternatives that could have gained broad public support. As a result, a predictable bureaucratic backlash to legal abortion has ensued that has placed legal abortion services out of reach for women who are poor, young, or live far from urban centers. Explores the origins of Roe's regulatory scheme and demonstrates that it resulted from concerns that have considerably less relevance in today's medical context. Endorses regulatory guidelines, first proposed by the American Bar Association in 1972, which would give states more flexibility in setting the time span for unrestricted abortion. Argues that the standard civil liberty defenses of abortion (i.e. privacy, involuntary servitude, self‐defense, religious freedom) offer better support for these guidelines than for Roe’s scheme, and that a time span for nontherapeutic abortions shorter than six months can both protect women's interests and advance important public interests. The book also critiques the individualism of “pro‐choice” post‐Roe abortion rights campaigns for failing to articulate how women's reproductive options depend on access to public services and resources and not only on being let alone. Urges reproductive rights activists to emphasize the interconnections both between social responsibility and respect for human life, and between the Samaritan obligations of pregnant women and those of other citizens. Explores feminist artwork on abortion to extrapolate tools for refocusing the abortion debate on these issues and for contesting the extremist tactics of the “pro‐life” movement.
Dorothy McBride Stetson (ed.)
- Published in print:
- 2001
- Published Online:
- November 2003
- ISBN:
- 9780199242665
- eISBN:
- 9780191600258
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/0199242666.001.0001
- Subject:
- Political Science, Comparative Politics
This work presents the results of a comprehensive and integrated research project in comparative abortion policy and politics in post‐industrial democracies. It focuses on the questions of state ...
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This work presents the results of a comprehensive and integrated research project in comparative abortion policy and politics in post‐industrial democracies. It focuses on the questions of state feminism—the extent to which women's policy agencies further goals of women's movements for descriptive and substantive representation. In 11 countries in Western Europe and North America, including Austria, Belgium, Canada, France, Germany, Great Britain, Ireland, Italy, the Netherlands and the US, authors analyse the most significant debates on abortion policies from the 1970s through the 1990s. Following a common research design, individual researchers describe how each issue came to the public agenda, the goals of women's movement actors, the effectiveness of movement actors and women's policy agencies in inserting pro‐woman gendered perspectives into the issue frames, and the policy outcomes. They assess the success of the women's movement in gaining both access to the policy subsystem as well as favourable policy content. The comparative conclusion to the book examines several hypotheses in light of the descriptive information in the chapters. Have women's movement been successful in increasing their representation and thus making policy processes more democratic? To what extent have women's policy agencies been allies of movement activists? What explains patterns of movement success? In addition to state feminism theory, the conclusion assesses the explanatory power of theories of resource mobilization and political opportunity structure on women's movement effectiveness.Less
This work presents the results of a comprehensive and integrated research project in comparative abortion policy and politics in post‐industrial democracies. It focuses on the questions of state feminism—the extent to which women's policy agencies further goals of women's movements for descriptive and substantive representation. In 11 countries in Western Europe and North America, including Austria, Belgium, Canada, France, Germany, Great Britain, Ireland, Italy, the Netherlands and the US, authors analyse the most significant debates on abortion policies from the 1970s through the 1990s. Following a common research design, individual researchers describe how each issue came to the public agenda, the goals of women's movement actors, the effectiveness of movement actors and women's policy agencies in inserting pro‐woman gendered perspectives into the issue frames, and the policy outcomes. They assess the success of the women's movement in gaining both access to the policy subsystem as well as favourable policy content. The comparative conclusion to the book examines several hypotheses in light of the descriptive information in the chapters. Have women's movement been successful in increasing their representation and thus making policy processes more democratic? To what extent have women's policy agencies been allies of movement activists? What explains patterns of movement success? In addition to state feminism theory, the conclusion assesses the explanatory power of theories of resource mobilization and political opportunity structure on women's movement effectiveness.
Susanne M. Klausen
- Published in print:
- 2015
- Published Online:
- November 2015
- ISBN:
- 9780199844494
- eISBN:
- 9780190258122
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199844494.001.0001
- Subject:
- History, World Modern History
This is the first book to focus on the history of abortion in an African context. It traces the criminalization of abortion in South Africa during the apartheid era (1948–1990), the emergence of a ...
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This is the first book to focus on the history of abortion in an African context. It traces the criminalization of abortion in South Africa during the apartheid era (1948–1990), the emergence of a flourishing clandestine abortion industry, and the controversial passage in 1975 of the country’s first statutory law on abortion. The study examines the politics of gender, sexuality, racism, and nationalism in the making and maintenance of apartheid culture, in particular regarding the authoritarian National Party government’s attempt to regulate white women’s reproductive sexuality in the interests of maintaining white supremacy. A major focus of the book is the battle about abortion that erupted in the late 1960s when doctors and feminists called for liberalization of colonial-era abortion laws. A central argument is that all women, regardless of race, were oppressed under apartheid. Although the National Party was preoccupied with denying young white women their reproductive rights, black women bore the brunt of the lack of access to safe abortion, suffering the effects of clandestine abortion on a shocking scale in urban centers around the country. At the heart of the story are the black and white girls and women who, regardless of hostility from a range of official and traditional authorities, persisted in determining their own destinies. Although a great many were harmed and even died as a result of being denied safe abortion, many more succeeded in thwarting opponents of women’s right to control their capacity to bear children. This book hopes to convey both the tragic and triumphant sides of their story.Less
This is the first book to focus on the history of abortion in an African context. It traces the criminalization of abortion in South Africa during the apartheid era (1948–1990), the emergence of a flourishing clandestine abortion industry, and the controversial passage in 1975 of the country’s first statutory law on abortion. The study examines the politics of gender, sexuality, racism, and nationalism in the making and maintenance of apartheid culture, in particular regarding the authoritarian National Party government’s attempt to regulate white women’s reproductive sexuality in the interests of maintaining white supremacy. A major focus of the book is the battle about abortion that erupted in the late 1960s when doctors and feminists called for liberalization of colonial-era abortion laws. A central argument is that all women, regardless of race, were oppressed under apartheid. Although the National Party was preoccupied with denying young white women their reproductive rights, black women bore the brunt of the lack of access to safe abortion, suffering the effects of clandestine abortion on a shocking scale in urban centers around the country. At the heart of the story are the black and white girls and women who, regardless of hostility from a range of official and traditional authorities, persisted in determining their own destinies. Although a great many were harmed and even died as a result of being denied safe abortion, many more succeeded in thwarting opponents of women’s right to control their capacity to bear children. This book hopes to convey both the tragic and triumphant sides of their story.
Manuel García-Carpintero and Stephan Torre (eds)
- Published in print:
- 2016
- Published Online:
- January 2016
- ISBN:
- 9780198713265
- eISBN:
- 9780191781711
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198713265.001.0001
- Subject:
- Philosophy, Philosophy of Mind
This volume addresses foundational issues concerning the nature of first-personal, or de se thought and how such thoughts are communicated. One of the question addressed is whether there is anything ...
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This volume addresses foundational issues concerning the nature of first-personal, or de se thought and how such thoughts are communicated. One of the question addressed is whether there is anything distinctive about de se thought or whether it can be subsumed under broader phenomena. Many have held that de se thought motivates a revision to traditional accounts of content or positing special ways of accessing such contents. Gottlob Frege famously held that first-person thoughts involve a subject being “presented to himself in a particular and primitive way, in which he is presented to no-one else.” However, as Frege also noted, this raises many puzzling questions when we consider how we are able to communicate such thoughts. Is there indeed something special about first-person thought such that it requires a primitive mode of presentation that cannot be grasped by others? If there really is something special about first-person thought, what happens when I communicate this thought to you? Do you come to believe the very thing that I believe? Or is my first-person belief only entertained by me? If it is only entertained by me, how does it relate to what you come to believe? It is these questions that the volume addresses and seeks to answer.Less
This volume addresses foundational issues concerning the nature of first-personal, or de se thought and how such thoughts are communicated. One of the question addressed is whether there is anything distinctive about de se thought or whether it can be subsumed under broader phenomena. Many have held that de se thought motivates a revision to traditional accounts of content or positing special ways of accessing such contents. Gottlob Frege famously held that first-person thoughts involve a subject being “presented to himself in a particular and primitive way, in which he is presented to no-one else.” However, as Frege also noted, this raises many puzzling questions when we consider how we are able to communicate such thoughts. Is there indeed something special about first-person thought such that it requires a primitive mode of presentation that cannot be grasped by others? If there really is something special about first-person thought, what happens when I communicate this thought to you? Do you come to believe the very thing that I believe? Or is my first-person belief only entertained by me? If it is only entertained by me, how does it relate to what you come to believe? It is these questions that the volume addresses and seeks to answer.
Alessandra Giorgi
- Published in print:
- 2009
- Published Online:
- February 2010
- ISBN:
- 9780199571895
- eISBN:
- 9780191722073
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199571895.001.0001
- Subject:
- Linguistics, Semantics and Pragmatics, Syntax and Morphology
This book considers the syntax of the left periphery of clauses in relation to the extra‐sentential context. The prevailing point of view, in the literature in this field is that the external context ...
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This book considers the syntax of the left periphery of clauses in relation to the extra‐sentential context. The prevailing point of view, in the literature in this field is that the external context does not intervene at all in the syntax of the sentence, and that the interaction between sentence and context takes place post‐syntactically. This monograph challenges this view and proposes that reference to indexicality is syntactically encoded in the left‐most position of the clause, where the speaker's temporal and spatial location is represented. To support this hypothesis, it analyses various kinds of temporal dependencies in embedded clauses, such as indicative versus subjunctive, and proposes a new analysis of the imperfect and the future‐in‐the‐past. The book also compares languages such as Italian and English with languages which have different properties of temporal interpretation, such as Chinese. Finally, analysis of the literary style known as Free Indirect Discourse also supports the hypothesis, showing that it may have a wide range of consequences.Less
This book considers the syntax of the left periphery of clauses in relation to the extra‐sentential context. The prevailing point of view, in the literature in this field is that the external context does not intervene at all in the syntax of the sentence, and that the interaction between sentence and context takes place post‐syntactically. This monograph challenges this view and proposes that reference to indexicality is syntactically encoded in the left‐most position of the clause, where the speaker's temporal and spatial location is represented. To support this hypothesis, it analyses various kinds of temporal dependencies in embedded clauses, such as indicative versus subjunctive, and proposes a new analysis of the imperfect and the future‐in‐the‐past. The book also compares languages such as Italian and English with languages which have different properties of temporal interpretation, such as Chinese. Finally, analysis of the literary style known as Free Indirect Discourse also supports the hypothesis, showing that it may have a wide range of consequences.
Karl W. Giberson (ed.)
- Published in print:
- 2016
- Published Online:
- May 2016
- ISBN:
- 9780190277154
- eISBN:
- 9780190277185
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780190277154.001.0001
- Subject:
- Religion, Theology
Does everything happen for a reason? Does “God’s will,” “karma,” or “fate” provide an overarching purpose to everything? Are disasters and tragedies random, meaningless events? Or is there something ...
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Does everything happen for a reason? Does “God’s will,” “karma,” or “fate” provide an overarching purpose to everything? Are disasters and tragedies random, meaningless events? Or is there something to our intuition that the world has a purpose? Abraham’s Dice explores this conversation with major scholars, including holders of chairs at Oxford and Cambridge universities and the University of Basel, several Gifford lecturers, and two Templeton Prize-winners. Bestselling author Jennifer Michael Hecht notes that the Judeo-Christian tradition has wrestled with questions of divine purpose for millennia. Although the Bible affirms that God blesses the righteous in an orderly way, the story of Job is a powerful counterexample to this scheme. The achingly beautiful but tragic story of Job pushes back against the idea that “everything happens for a reason.” Cosmologist John Barrow captures the dilemma with a simple question, “Is the world simple or complicated?” He notes that simple laws of physics—like gravity—produce complicated outcomes. An ordered collection of pencils standing upright falls into a disordered pile, though the gravitational force making them fall is simple and symmetric. Reality is a tangled mix of order and disorder, pattern and randomness. Nowhere is this problem more provocatively confronted than in Darwin’s theory of evolution, explored by Peter Harrison, Alister McGrath, and Michael Ruse. Ruse argues that Darwin’s theory is so devoid of purpose as to rule out the possibility that God has anything to do with the process, pushing back against the perennial intuition that humans were purposefully created.Less
Does everything happen for a reason? Does “God’s will,” “karma,” or “fate” provide an overarching purpose to everything? Are disasters and tragedies random, meaningless events? Or is there something to our intuition that the world has a purpose? Abraham’s Dice explores this conversation with major scholars, including holders of chairs at Oxford and Cambridge universities and the University of Basel, several Gifford lecturers, and two Templeton Prize-winners. Bestselling author Jennifer Michael Hecht notes that the Judeo-Christian tradition has wrestled with questions of divine purpose for millennia. Although the Bible affirms that God blesses the righteous in an orderly way, the story of Job is a powerful counterexample to this scheme. The achingly beautiful but tragic story of Job pushes back against the idea that “everything happens for a reason.” Cosmologist John Barrow captures the dilemma with a simple question, “Is the world simple or complicated?” He notes that simple laws of physics—like gravity—produce complicated outcomes. An ordered collection of pencils standing upright falls into a disordered pile, though the gravitational force making them fall is simple and symmetric. Reality is a tangled mix of order and disorder, pattern and randomness. Nowhere is this problem more provocatively confronted than in Darwin’s theory of evolution, explored by Peter Harrison, Alister McGrath, and Michael Ruse. Ruse argues that Darwin’s theory is so devoid of purpose as to rule out the possibility that God has anything to do with the process, pushing back against the perennial intuition that humans were purposefully created.
Aaron W. Hughes
- Published in print:
- 2012
- Published Online:
- January 2013
- ISBN:
- 9780199934645
- eISBN:
- 9780199980666
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199934645.001.0001
- Subject:
- Religion, Religious Studies
Recent years have witnessed the emergence of a virtual cottage industry in all things “Abrahamic.” Directly proportionate to the rise of religious exclusivism, perhaps best epitomized by the attacks ...
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Recent years have witnessed the emergence of a virtual cottage industry in all things “Abrahamic.” Directly proportionate to the rise of religious exclusivism, perhaps best epitomized by the attacks of 9/11 and the current problems plaguing the Middle East and Afghanistan, there has been a real desire both to find and map a set of commonalities between Judaism, Christianity, and Islam. This is often done, however, not for the sake of scholarship, but interfaith dialogue. Recently, however, the term “Abrahamic religions” has been used with exceeding frequency in the academy. We now regularly encounter academic books, conferences, and even positions (including endowed chairs) devoted to the so-called “Abrahamic religions.” Often lost in contemporary discussions of “Abrahamic religions” is a set of crucial questions: whence does the term “Abrahamic religions” derive? Who created it and for what purposes? What sort of intellectual work is it perceived to perform? In order to answer these and related questions, the book examines the creation and dissemination of this category. Part genealogical and part analytical, this study seeks to raise and answer questions about the appropriateness and usefulness of employing “Abrahamic religions” as a vehicle for understanding and classifying data. In so doing, this book can be taken as a case study that examines the construction of categories within the academic study of religion, showing how the categories we employ can become more an impediment than an expedient to understanding.Less
Recent years have witnessed the emergence of a virtual cottage industry in all things “Abrahamic.” Directly proportionate to the rise of religious exclusivism, perhaps best epitomized by the attacks of 9/11 and the current problems plaguing the Middle East and Afghanistan, there has been a real desire both to find and map a set of commonalities between Judaism, Christianity, and Islam. This is often done, however, not for the sake of scholarship, but interfaith dialogue. Recently, however, the term “Abrahamic religions” has been used with exceeding frequency in the academy. We now regularly encounter academic books, conferences, and even positions (including endowed chairs) devoted to the so-called “Abrahamic religions.” Often lost in contemporary discussions of “Abrahamic religions” is a set of crucial questions: whence does the term “Abrahamic religions” derive? Who created it and for what purposes? What sort of intellectual work is it perceived to perform? In order to answer these and related questions, the book examines the creation and dissemination of this category. Part genealogical and part analytical, this study seeks to raise and answer questions about the appropriateness and usefulness of employing “Abrahamic religions” as a vehicle for understanding and classifying data. In so doing, this book can be taken as a case study that examines the construction of categories within the academic study of religion, showing how the categories we employ can become more an impediment than an expedient to understanding.
Gavin Hollis
- Published in print:
- 2015
- Published Online:
- August 2015
- ISBN:
- 9780198734321
- eISBN:
- 9780191799167
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198734321.001.0001
- Subject:
- Literature, 17th-century and Restoration Literature, Drama
This book examines why early modern drama’s response to English settlement in the New World was muted, even though the so-called golden age of Shakespeare coincided with the so-called golden age of ...
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This book examines why early modern drama’s response to English settlement in the New World was muted, even though the so-called golden age of Shakespeare coincided with the so-called golden age of exploration: no play is set in the Americas; few plays treat colonization as central to the plot; and a handful feature Native American characters (most of whom are Europeans in disguise). However, advocates of colonialism in the seventeenth century denounced playing companies as enemies on a par with the Pope and the Devil. Instead of writing off these accusers as paranoid cranks, this book takes as its starting point the possibility that they were astute playgoers. By so doing we can begin to see the emergence of a “picture of America,” and of the Virginia colony in particular, across a number of plays performed for London audiences: Jonson’s Bartholomew Fair, The Staple of News, and his collaboration with Marston and Chapman, Eastward Ho!; Robert Greene’s Orlando Furioso; Massinger’s The City Madam; Massinger and Fletcher’s The Sea Voyage; Middleton and Dekker’s The Roaring Girl; Shakespeare’s The Tempest, and Fletcher and Shakespeare’s Henry VIII. We can glean the significance of this picture, not only for the troubled Virginia Company, but also for London theater audiences. And we can see that the picture that was beginning to form was, as the anti-theatricalists surmised, often slanderous, condemnatory, and, as it were, anti-American.Less
This book examines why early modern drama’s response to English settlement in the New World was muted, even though the so-called golden age of Shakespeare coincided with the so-called golden age of exploration: no play is set in the Americas; few plays treat colonization as central to the plot; and a handful feature Native American characters (most of whom are Europeans in disguise). However, advocates of colonialism in the seventeenth century denounced playing companies as enemies on a par with the Pope and the Devil. Instead of writing off these accusers as paranoid cranks, this book takes as its starting point the possibility that they were astute playgoers. By so doing we can begin to see the emergence of a “picture of America,” and of the Virginia colony in particular, across a number of plays performed for London audiences: Jonson’s Bartholomew Fair, The Staple of News, and his collaboration with Marston and Chapman, Eastward Ho!; Robert Greene’s Orlando Furioso; Massinger’s The City Madam; Massinger and Fletcher’s The Sea Voyage; Middleton and Dekker’s The Roaring Girl; Shakespeare’s The Tempest, and Fletcher and Shakespeare’s Henry VIII. We can glean the significance of this picture, not only for the troubled Virginia Company, but also for London theater audiences. And we can see that the picture that was beginning to form was, as the anti-theatricalists surmised, often slanderous, condemnatory, and, as it were, anti-American.
Anit Mukherjee
- Published in print:
- 2020
- Published Online:
- October 2019
- ISBN:
- 9780190905903
- eISBN:
- 9780190069223
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190905903.001.0001
- Subject:
- Political Science, International Relations and Politics
Civilian control over the military is widely hailed as among the biggest successes of India’s democracy. This is a rarity, especially among postcolonial states, and is rightfully celebrated. But has ...
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Civilian control over the military is widely hailed as among the biggest successes of India’s democracy. This is a rarity, especially among postcolonial states, and is rightfully celebrated. But has this come at a cost? The Absent Dialogue argues that the pattern of civil–military relations in India has hampered its military effectiveness. Indian politicians and bureaucrats have long been content with the formal and ritualistic exercise of civilian control, while the military continues to operate in institutional silos, with little substantive engagement between the two. In making this claim, the book closely examines the variables most associated with military effectiveness—weapons procurement, jointness (the ability of separate military services to operate together), officer education, promotion policies, and defense planning. India’s pattern of civil–military relations—best characterized as an absent dialogue—adversely affects each of these processes. Theoretically, the book adopts the “unequal dialogue” framework proposed by Eliot Cohen but also argues that, under some conditions, patterns of civil–military relations may more closely resemble an “absent dialogue.” Informed by more than a hundred and fifty interviews and recently available archival material, the book represents a deep dive into understanding the power and the limitations of the Indian military. It sheds new light on India’s military history and is essential reading for understanding contemporary civil–military relations and recurring problems therein. While the book focuses on India, it also highlights the importance of civilian expertise and institutional design in enhancing civilian control and military effectiveness in other democracies.Less
Civilian control over the military is widely hailed as among the biggest successes of India’s democracy. This is a rarity, especially among postcolonial states, and is rightfully celebrated. But has this come at a cost? The Absent Dialogue argues that the pattern of civil–military relations in India has hampered its military effectiveness. Indian politicians and bureaucrats have long been content with the formal and ritualistic exercise of civilian control, while the military continues to operate in institutional silos, with little substantive engagement between the two. In making this claim, the book closely examines the variables most associated with military effectiveness—weapons procurement, jointness (the ability of separate military services to operate together), officer education, promotion policies, and defense planning. India’s pattern of civil–military relations—best characterized as an absent dialogue—adversely affects each of these processes. Theoretically, the book adopts the “unequal dialogue” framework proposed by Eliot Cohen but also argues that, under some conditions, patterns of civil–military relations may more closely resemble an “absent dialogue.” Informed by more than a hundred and fifty interviews and recently available archival material, the book represents a deep dive into understanding the power and the limitations of the Indian military. It sheds new light on India’s military history and is essential reading for understanding contemporary civil–military relations and recurring problems therein. While the book focuses on India, it also highlights the importance of civilian expertise and institutional design in enhancing civilian control and military effectiveness in other democracies.
The Literature of Connection
Niuean
Programmable Integrated Photonics
The Struggle for a Multilingual Future
Born to Write
Global Leadership Talk
How to Free Your Inner Mathematician
The Trouble with Literature
Brains as Engines of Association
