Md Mizanur Rahman and Rakesh Ranjan
- Published in print:
- 2021
- Published Online:
- July 2020
- ISBN:
- 9780190121341
- eISBN:
- 9780190990244
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190121341.001.0001
- Subject:
- Sociology, Migration Studies (including Refugee Studies)
The Indian diaspora is increasingly engaging with the homeland by forming a range of migrant organizations—organizations constituting a growing sector of non-State actors who engage with the host ...
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The Indian diaspora is increasingly engaging with the homeland by forming a range of migrant organizations—organizations constituting a growing sector of non-State actors who engage with the host country and the country of origin in a sustained and profound way. Research on migrant organizations tends to focus only transnational migrant organizations in host countries. Indian Migrant Organizations analyses a set of local and transnational organizations formed by Indian migrants, whose activities include mobilizing resources and connections and engaging in numerous development initiatives in India, and studies their engagement particularly in the Indian healthcare and education sectors. In particular, the book discusses how these organizations have evolved, what kind of healthcare and educational projects and activities they are carrying out, and how such collective efforts are affecting development dynamics in India.Less
The Indian diaspora is increasingly engaging with the homeland by forming a range of migrant organizations—organizations constituting a growing sector of non-State actors who engage with the host country and the country of origin in a sustained and profound way. Research on migrant organizations tends to focus only transnational migrant organizations in host countries. Indian Migrant Organizations analyses a set of local and transnational organizations formed by Indian migrants, whose activities include mobilizing resources and connections and engaging in numerous development initiatives in India, and studies their engagement particularly in the Indian healthcare and education sectors. In particular, the book discusses how these organizations have evolved, what kind of healthcare and educational projects and activities they are carrying out, and how such collective efforts are affecting development dynamics in India.
Maroona Murmu
- Published in print:
- 2020
- Published Online:
- April 2020
- ISBN:
- 9780199498000
- eISBN:
- 9780199098224
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780199498000.001.0001
- Subject:
- History, Indian History
Drawing on a spectrum of genres, such as autobiographies, diaries, didactic tracts, novels and travelogues, this book examines the sociocultural incentives that enabled the emergence of middle-class ...
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Drawing on a spectrum of genres, such as autobiographies, diaries, didactic tracts, novels and travelogues, this book examines the sociocultural incentives that enabled the emergence of middle-class Hindu and Brahmo women authors as an ever-growing distinct category in nineteenth-century Bengal and the factors facilitating production and circulation of their creations. By exploring the intersections of class, caste, gender, language, religion, and culture in women-authored texts and by reading these within a specific milieu, the study opens up the possibility of re-configuring mainstream history-writing that often ignores women. Questioning essentialist conceptions of women’s writings, it contends that there exists no monolithic body of ‘women’s writings’ with a firmly gendered language, form, style, and content. It shows that there was nothing in the women’s writings that was based on a fundamentally feminine perspective of experiences with an inherent feminine voice. While describing the specifically female life world of domestic experiences, women authors might have made conscious divergences from male-projected stereotypes, but it is equally true that there are a number of issues on which men and women authors spoke in unison. The book argues for distinctions within each genre and across genres in language, content, and style amongst women authors. Even after women authors emerged as a writing community, the bhadralok critics often censured them for fear of their autonomous selfhood in print and praised them for imparting ‘feminine’ ideals alone. Nevertheless, there were women authors who flouted the norms of literary aesthetics and tutored tastes, thus creating a literary tradition of their own in Bangla and becoming agents of history at the turn of the century.Less
Drawing on a spectrum of genres, such as autobiographies, diaries, didactic tracts, novels and travelogues, this book examines the sociocultural incentives that enabled the emergence of middle-class Hindu and Brahmo women authors as an ever-growing distinct category in nineteenth-century Bengal and the factors facilitating production and circulation of their creations. By exploring the intersections of class, caste, gender, language, religion, and culture in women-authored texts and by reading these within a specific milieu, the study opens up the possibility of re-configuring mainstream history-writing that often ignores women. Questioning essentialist conceptions of women’s writings, it contends that there exists no monolithic body of ‘women’s writings’ with a firmly gendered language, form, style, and content. It shows that there was nothing in the women’s writings that was based on a fundamentally feminine perspective of experiences with an inherent feminine voice. While describing the specifically female life world of domestic experiences, women authors might have made conscious divergences from male-projected stereotypes, but it is equally true that there are a number of issues on which men and women authors spoke in unison. The book argues for distinctions within each genre and across genres in language, content, and style amongst women authors. Even after women authors emerged as a writing community, the bhadralok critics often censured them for fear of their autonomous selfhood in print and praised them for imparting ‘feminine’ ideals alone. Nevertheless, there were women authors who flouted the norms of literary aesthetics and tutored tastes, thus creating a literary tradition of their own in Bangla and becoming agents of history at the turn of the century.
- Published in print:
- 2020
- Published Online:
- July 2020
- ISBN:
- 9780197501627
- eISBN:
- 9780197501658
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780197501627.001.0001
- Subject:
- Philosophy, History of Philosophy
Anton Wilhelm Amo (c. 1703–after 1752) is the first modern African philosopher to study and teach in a European university and write in the European philosophical tradition. This book provides an ...
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Anton Wilhelm Amo (c. 1703–after 1752) is the first modern African philosopher to study and teach in a European university and write in the European philosophical tradition. This book provides an extensive historical and philosophical introduction to Amo’s life and work, and provides Latin texts, with facing translations and explanatory notes, of Amo’s two philosophical dissertations, On the Impassivity of the Human Mind and the Philosophical Disputation containing a Distinct Idea of those Things that Pertain either to the Mind or to our Living and Organic Body, both published in 1734. The Impassivity is an extended argument that the mind cannot be acted on, that sensation is a being-acted-on by the sensed object, and therefore that sensation does not belong to the mind, and must belong instead to the body. The Distinct Idea works out the implications for the mind’s actions, and tries to show how the mind understands, wills, and effects things through the body by ‘intentions’ which direct motions in our body intentionally toward external things. Both dissertations try to show how far each type of human act belongs to the mind, how far to the body, and expose and resolve earlier philosophers’ self-contradictions on these questions.Less
Anton Wilhelm Amo (c. 1703–after 1752) is the first modern African philosopher to study and teach in a European university and write in the European philosophical tradition. This book provides an extensive historical and philosophical introduction to Amo’s life and work, and provides Latin texts, with facing translations and explanatory notes, of Amo’s two philosophical dissertations, On the Impassivity of the Human Mind and the Philosophical Disputation containing a Distinct Idea of those Things that Pertain either to the Mind or to our Living and Organic Body, both published in 1734. The Impassivity is an extended argument that the mind cannot be acted on, that sensation is a being-acted-on by the sensed object, and therefore that sensation does not belong to the mind, and must belong instead to the body. The Distinct Idea works out the implications for the mind’s actions, and tries to show how the mind understands, wills, and effects things through the body by ‘intentions’ which direct motions in our body intentionally toward external things. Both dissertations try to show how far each type of human act belongs to the mind, how far to the body, and expose and resolve earlier philosophers’ self-contradictions on these questions.
Jane Caputi
- Published in print:
- 2020
- Published Online:
- July 2020
- ISBN:
- 9780190902704
- eISBN:
- 9780190902742
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190902704.001.0001
- Subject:
- Political Science, American Politics, Political Theory
The proposed new geological era, The Anthropocene (a.k.a. Age of Humans, Age of Man), marking human domination of the planet long called Mother Earth, is truly The Age of the Motherfucker. The ...
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The proposed new geological era, The Anthropocene (a.k.a. Age of Humans, Age of Man), marking human domination of the planet long called Mother Earth, is truly The Age of the Motherfucker. The ecocide of the Anthropocene is the responsibility of Man, the Western- and masculine-identified corporate, military, intellectual, and political class that masks itself as the exemplar of the civilized and the human. The word motherfucker was invented by the enslaved children of White slave masters to name their mothers’ rapist/owners. Man’s strategic motherfucking, from the personal to the planetary, is invasion, exploitation, spirit-breaking, extraction and toxic wasting of individuals, communities, and lands, for reasons of pleasure, plunder, and profit. Ecocide is attempted deicide of Mother Nature-Earth, reflecting Man’s goal to become the god he first made in his own image. The motivational word Motherfucker has a flip side, further revealing the Anthropocene as it signifies an outstanding, formidable, and inexorable force. Mother Nature-Earth is that “Mutha’ ”—one defying translation into heteropatriarchal classifications of gender, one capable of overwhelming Man, and not the other way around. Drawing upon Indigenous and African American scholarship; ecofeminism; ecowomanism; green activism; femme, queer, and gender non-binary philosophies; literature and arts; Afrofuturism; and popular culture, Call Your “Mutha’ ” contends that the Anthropocene is not evidence of Man’s supremacy over nature, but that Mother Nature-Earth, faced with disrespect, is going away. It is imperative now to call the “Mutha’ ” by decolonizing land, bodies, and minds, ending rapism, feeding the green, renewing sustaining patterns, and affirming devotion to Mother Nature-Earth.Less
The proposed new geological era, The Anthropocene (a.k.a. Age of Humans, Age of Man), marking human domination of the planet long called Mother Earth, is truly The Age of the Motherfucker. The ecocide of the Anthropocene is the responsibility of Man, the Western- and masculine-identified corporate, military, intellectual, and political class that masks itself as the exemplar of the civilized and the human. The word motherfucker was invented by the enslaved children of White slave masters to name their mothers’ rapist/owners. Man’s strategic motherfucking, from the personal to the planetary, is invasion, exploitation, spirit-breaking, extraction and toxic wasting of individuals, communities, and lands, for reasons of pleasure, plunder, and profit. Ecocide is attempted deicide of Mother Nature-Earth, reflecting Man’s goal to become the god he first made in his own image. The motivational word Motherfucker has a flip side, further revealing the Anthropocene as it signifies an outstanding, formidable, and inexorable force. Mother Nature-Earth is that “Mutha’ ”—one defying translation into heteropatriarchal classifications of gender, one capable of overwhelming Man, and not the other way around. Drawing upon Indigenous and African American scholarship; ecofeminism; ecowomanism; green activism; femme, queer, and gender non-binary philosophies; literature and arts; Afrofuturism; and popular culture, Call Your “Mutha’ ” contends that the Anthropocene is not evidence of Man’s supremacy over nature, but that Mother Nature-Earth, faced with disrespect, is going away. It is imperative now to call the “Mutha’ ” by decolonizing land, bodies, and minds, ending rapism, feeding the green, renewing sustaining patterns, and affirming devotion to Mother Nature-Earth.
Francis J. Bremer
- Published in print:
- 2020
- Published Online:
- June 2020
- ISBN:
- 9780197510049
- eISBN:
- 9780197510070
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780197510049.001.0001
- Subject:
- History, American History: early to 18th Century, British and Irish Early Modern History
One Small Candle tells how the religious values of the Pilgrims prompted their settlement of the Plymouth Colony and how those values influenced the political, intellectual, and cultural aspect of ...
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One Small Candle tells how the religious values of the Pilgrims prompted their settlement of the Plymouth Colony and how those values influenced the political, intellectual, and cultural aspect of New England life a hundred and fifty years before the American Revolution. It begins in early seventeenth-century England with their persecution for challenging the established national church, and their struggles as refugees in the Netherlands in the 1610s. It then examines the challenges they faced in planting a colony in America, including relations with the Native population. The book emphasizes the religious dimension of the story, which has been neglected in most recent works. In particular it focuses on how this particular group of puritan Congregationalists was driven by the belief that ordinary men and women should play the determinative role in governing church affairs. Their commitment to lay empowerment is illustrated by attention to the life of William Brewster, who helped organize the congregation in its early years and served as the colony’s spiritual guide for its first decade. The participatory democracy that was reflected in congregational church covenants played a greater role in the shaping of Massachusetts churches than has previously been accepted. This outlook also influenced the earliest political forms of the region, including the Mayflower Compact and local New England town meetings. Their rejection of individual greed and focus on community was an early form of an American social gospel.Less
One Small Candle tells how the religious values of the Pilgrims prompted their settlement of the Plymouth Colony and how those values influenced the political, intellectual, and cultural aspect of New England life a hundred and fifty years before the American Revolution. It begins in early seventeenth-century England with their persecution for challenging the established national church, and their struggles as refugees in the Netherlands in the 1610s. It then examines the challenges they faced in planting a colony in America, including relations with the Native population. The book emphasizes the religious dimension of the story, which has been neglected in most recent works. In particular it focuses on how this particular group of puritan Congregationalists was driven by the belief that ordinary men and women should play the determinative role in governing church affairs. Their commitment to lay empowerment is illustrated by attention to the life of William Brewster, who helped organize the congregation in its early years and served as the colony’s spiritual guide for its first decade. The participatory democracy that was reflected in congregational church covenants played a greater role in the shaping of Massachusetts churches than has previously been accepted. This outlook also influenced the earliest political forms of the region, including the Mayflower Compact and local New England town meetings. Their rejection of individual greed and focus on community was an early form of an American social gospel.
David Shneer
- Published in print:
- 2020
- Published Online:
- April 2020
- ISBN:
- 9780190923815
- eISBN:
- 9780197504611
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190923815.001.0001
- Subject:
- History, European Modern History
In January 1942, Soviet photographers came upon a scene like none they had ever documented. That day, they took pictures of the first liberation of a German mass atrocity site, where an estimated ...
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In January 1942, Soviet photographers came upon a scene like none they had ever documented. That day, they took pictures of the first liberation of a German mass atrocity site, where an estimated seven thousand Jews and others were executed at a trench near Kerch on the Crimean peninsula. Dmitri Baltermants, a photojournalist working for the Soviet newspaper Izvestiia, took pictures that day that would have a long life in shaping the image of Nazi genocide in and against the Soviet Union. Presenting never-before-seen photographs, Grief: The Biography of a Holocaust Photograph shows how Baltermants used the image of a grieving woman to render this gruesome mass atrocity into a transcendentally human tragedy. David Shneer tells the story of how one photograph from the trench became much more widely known than the others, eventually being titled Grief. Baltermants turned this shocking atrocity photograph into a Cold War–era artistic meditation on the profundity and horror of war that today can be found in Holocaust archives as well as art museums and at art auctions. Although the journalist documented murdered Jews in other pictures he took at Kerch, in Grief there are likely no Jews among the dead or the living, save for the possible officer securing the site. Nonetheless, Shneer shows that this photograph must be seen as an iconic Holocaust photograph. Unlike emaciated camp survivors or barbed-wire fences, Shneer argues, the “Holocaust by bullets” in the Soviet Union makes Grief a quintessential Soviet image of Nazi genocide.Less
In January 1942, Soviet photographers came upon a scene like none they had ever documented. That day, they took pictures of the first liberation of a German mass atrocity site, where an estimated seven thousand Jews and others were executed at a trench near Kerch on the Crimean peninsula. Dmitri Baltermants, a photojournalist working for the Soviet newspaper Izvestiia, took pictures that day that would have a long life in shaping the image of Nazi genocide in and against the Soviet Union. Presenting never-before-seen photographs, Grief: The Biography of a Holocaust Photograph shows how Baltermants used the image of a grieving woman to render this gruesome mass atrocity into a transcendentally human tragedy. David Shneer tells the story of how one photograph from the trench became much more widely known than the others, eventually being titled Grief. Baltermants turned this shocking atrocity photograph into a Cold War–era artistic meditation on the profundity and horror of war that today can be found in Holocaust archives as well as art museums and at art auctions. Although the journalist documented murdered Jews in other pictures he took at Kerch, in Grief there are likely no Jews among the dead or the living, save for the possible officer securing the site. Nonetheless, Shneer shows that this photograph must be seen as an iconic Holocaust photograph. Unlike emaciated camp survivors or barbed-wire fences, Shneer argues, the “Holocaust by bullets” in the Soviet Union makes Grief a quintessential Soviet image of Nazi genocide.
David Skarbek
- Published in print:
- 2020
- Published Online:
- July 2020
- ISBN:
- 9780190672492
- eISBN:
- 9780190090234
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190672492.001.0001
- Subject:
- Political Science, Comparative Politics
The Puzzle of Prison Order presents a theory of why prisons and prison life vary so much. While many people think prisons are all the same—rows of cells filled with violent men who officials rule ...
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The Puzzle of Prison Order presents a theory of why prisons and prison life vary so much. While many people think prisons are all the same—rows of cells filled with violent men who officials rule with an iron fist, life behind bars varies in incredible ways. In some facilities, prison officials govern with care and attention to prisoners’ needs. In others, officials have remarkably little influence on the everyday life of prisoners, sometimes not even providing necessities like food and clean water. Why does prison social order around the world look so remarkably different? This book shows that how prisons are governed—sometimes by the state and sometimes by the prisoners—is tremendously important. It investigates life in a wide array of facilities—prisons in Brazil, Bolivia, Norway, England and Wales, a prisoner of war camp, women’s prisons in California, and a gay and transgender housing unit in the Los Angeles County Jail—to understand the hierarchy of life on the inside. Drawing on theories from political economy and a vast empirical literature on prison systems, the book offers a framework for understanding how social order evolves and takes root behind bars.Less
The Puzzle of Prison Order presents a theory of why prisons and prison life vary so much. While many people think prisons are all the same—rows of cells filled with violent men who officials rule with an iron fist, life behind bars varies in incredible ways. In some facilities, prison officials govern with care and attention to prisoners’ needs. In others, officials have remarkably little influence on the everyday life of prisoners, sometimes not even providing necessities like food and clean water. Why does prison social order around the world look so remarkably different? This book shows that how prisons are governed—sometimes by the state and sometimes by the prisoners—is tremendously important. It investigates life in a wide array of facilities—prisons in Brazil, Bolivia, Norway, England and Wales, a prisoner of war camp, women’s prisons in California, and a gay and transgender housing unit in the Los Angeles County Jail—to understand the hierarchy of life on the inside. Drawing on theories from political economy and a vast empirical literature on prison systems, the book offers a framework for understanding how social order evolves and takes root behind bars.
M. R. Raghava Varier
- Published in print:
- 2020
- Published Online:
- July 2020
- ISBN:
- 9780190121082
- eISBN:
- 9780190992118
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190121082.001.0001
- Subject:
- History, Indian History
For over two and a half millennia Āyurveda was the mainstream healthcare programme in the Indian subcontinent. However, what was once seen as indispensable, is now often officially described as ...
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For over two and a half millennia Āyurveda was the mainstream healthcare programme in the Indian subcontinent. However, what was once seen as indispensable, is now often officially described as ‘alternative medicine’. Moreover, there seems to be a lack of proper understanding of the specific culture from which Āyurveda emerged. This is because existing works on the subject have mostly been mere compilations of Āyurvedic practices and focused on classical texts. This book studies the stages of development in the system of Āyurveda and its practice from proto-historic times until British colonization. Using original Pāli and Sanskrit works, archaeological artefacts, as well as oft-neglected medieval epigraphic documents, M. R. Raghava Varier highlights how centuries of privileging Western knowledge has resulted in the sidelining of indigenous learning—a process that accelerated with the advent of colonialism. Further, he makes use of Jain and Buddhist sources to question the assumption that Āyurveda is a purely Hindu or Brahmanical system, thus providing a historiographical frame for conceptually establishing the notion of Āyurveda.Less
For over two and a half millennia Āyurveda was the mainstream healthcare programme in the Indian subcontinent. However, what was once seen as indispensable, is now often officially described as ‘alternative medicine’. Moreover, there seems to be a lack of proper understanding of the specific culture from which Āyurveda emerged. This is because existing works on the subject have mostly been mere compilations of Āyurvedic practices and focused on classical texts. This book studies the stages of development in the system of Āyurveda and its practice from proto-historic times until British colonization. Using original Pāli and Sanskrit works, archaeological artefacts, as well as oft-neglected medieval epigraphic documents, M. R. Raghava Varier highlights how centuries of privileging Western knowledge has resulted in the sidelining of indigenous learning—a process that accelerated with the advent of colonialism. Further, he makes use of Jain and Buddhist sources to question the assumption that Āyurveda is a purely Hindu or Brahmanical system, thus providing a historiographical frame for conceptually establishing the notion of Āyurveda.
Daniel Layman
- Published in print:
- 2020
- Published Online:
- July 2020
- ISBN:
- 9780190939076
- eISBN:
- 9780190939106
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780190939076.001.0001
- Subject:
- Philosophy, History of Philosophy
During the nineteenth century, the Lockean radicals—Thomas Hodgskin, Lysander Spooner, John Bray, and Henry George—picked up the loose ends of Locke’s property theory and wove them into two competing ...
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During the nineteenth century, the Lockean radicals—Thomas Hodgskin, Lysander Spooner, John Bray, and Henry George—picked up the loose ends of Locke’s property theory and wove them into two competing strands. Each strand addressed problems of liberty and equality that were emerging with industrial capitalism, but each did so in a different way. In one camp, Hodgskin and Spooner—the libertarian radicals—argued that the world of resources is common to all people only in the negative sense of being originally unowned by anyone. According to them, there are no just grounds for state redistribution except to correct past injustices, and governments are typically little more than thieving and oppressive gangs. In the other camp, Bray and George—the egalitarian radicals—held that all people have a positive claim to share equally in the world’s resources. According to them, states should ensure, through redistributive taxation and other progressive policies, that our institutions respect this common right. Locke Among the Radicals tells the forgotten story of the Lockean radicals and the role they played in addressing problems latent in Locke’s theory. In addition, it argues that some of the radicals’ insights can provide a blueprint for a form of liberal distributive justice that is applicable today.Less
During the nineteenth century, the Lockean radicals—Thomas Hodgskin, Lysander Spooner, John Bray, and Henry George—picked up the loose ends of Locke’s property theory and wove them into two competing strands. Each strand addressed problems of liberty and equality that were emerging with industrial capitalism, but each did so in a different way. In one camp, Hodgskin and Spooner—the libertarian radicals—argued that the world of resources is common to all people only in the negative sense of being originally unowned by anyone. According to them, there are no just grounds for state redistribution except to correct past injustices, and governments are typically little more than thieving and oppressive gangs. In the other camp, Bray and George—the egalitarian radicals—held that all people have a positive claim to share equally in the world’s resources. According to them, states should ensure, through redistributive taxation and other progressive policies, that our institutions respect this common right. Locke Among the Radicals tells the forgotten story of the Lockean radicals and the role they played in addressing problems latent in Locke’s theory. In addition, it argues that some of the radicals’ insights can provide a blueprint for a form of liberal distributive justice that is applicable today.
Thomas Nail
- Published in print:
- 2020
- Published Online:
- July 2020
- ISBN:
- 9780197526477
- eISBN:
- 9780197526514
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/oso/9780197526477.001.0001
- Subject:
- Philosophy, General, Political Philosophy
Socialism is back, and with it comes a renewed interest in Marx’s critique of capitalism. After the 2008 financial crash, international book sales of Capital exploded for the first time in decades. ...
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Socialism is back, and with it comes a renewed interest in Marx’s critique of capitalism. After the 2008 financial crash, international book sales of Capital exploded for the first time in decades. In a world of rising income inequality, right-wing nationalisms, and global climate change, people are looking to the father of modern socialism for answers. This book has been written to help those returning to Marx get answers to their pressing questions about the nature of wealth, ecological crisis, gender inequality, colonialism, migration, and the possibility of socialism. This book also offers readers a new perspective on several major ideas in Marx’s work. It argues that Marx, contrary to conventional wisdom, did not think history was deterministic or that reality could be reduced to classical materialism. Marx was not an anthropocentric humanist, nor did he have a labor theory of value. The unique contribution of this book is that it begins with Marx’s earliest and most neglected book on ancient naturalism in order to show its lasting methodological effect on his “process materialism,” defined by the primacy of motion. This “kinetic Marxism” offers a new way to reread Capital that bears directly on a number of contemporary issues. This also makes Marx in Motion the first book to offer a new materialist reading of Marx. The result is a fresh new view on the important theories of primitive accumulation, metabolism, value, fetishism, dialectics, and the possibility of a kinetic communism for the twenty-first century.Less
Socialism is back, and with it comes a renewed interest in Marx’s critique of capitalism. After the 2008 financial crash, international book sales of Capital exploded for the first time in decades. In a world of rising income inequality, right-wing nationalisms, and global climate change, people are looking to the father of modern socialism for answers. This book has been written to help those returning to Marx get answers to their pressing questions about the nature of wealth, ecological crisis, gender inequality, colonialism, migration, and the possibility of socialism. This book also offers readers a new perspective on several major ideas in Marx’s work. It argues that Marx, contrary to conventional wisdom, did not think history was deterministic or that reality could be reduced to classical materialism. Marx was not an anthropocentric humanist, nor did he have a labor theory of value. The unique contribution of this book is that it begins with Marx’s earliest and most neglected book on ancient naturalism in order to show its lasting methodological effect on his “process materialism,” defined by the primacy of motion. This “kinetic Marxism” offers a new way to reread Capital that bears directly on a number of contemporary issues. This also makes Marx in Motion the first book to offer a new materialist reading of Marx. The result is a fresh new view on the important theories of primitive accumulation, metabolism, value, fetishism, dialectics, and the possibility of a kinetic communism for the twenty-first century.
The Literature of Connection
Niuean
Programmable Integrated Photonics
The Struggle for a Multilingual Future
Born to Write
Global Leadership Talk
How to Free Your Inner Mathematician
The Trouble with Literature
Brains as Engines of Association
