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This book explores the region of Samnium in central Italy, where a rich blend of historical, literary, epigraphic, numismatic, and archaeological evidence supports a fresh perspective on the complexity and dynamism of a part of the ancient Mediterranean that is normally regarded as marginal. This volume presents new ways of looking at ancient Italian communities that did not leave written accounts about themselves but played a key role in the development of early Rome, first as staunch opponents and later as key allies. It combines texts and archaeology to form a new understanding of the ancient inhabitants of Samnium during the last six centuries BC, how they constructed their identity, how they developed unique forms of social and political organization, and how they became entangled with Rome’s expanding power and the impact that this had on their daily lives.

This book provides a survey of Indian Buddhism from its origins in the sixth century BCE, through its ascendance in the first millennium CE, and its eventual decline in mainland South Asia by the mid-second millennium CE. Weaving together studies of archaeological remains, architecture, iconography, inscriptions, and Buddhist historical sources, this book uncovers the quotidian concerns and practices of Buddhist monks and nuns (the sangha), and their lay adherents. At the heart of Indian Buddhism lies a persistent social contradiction between the desire for individual asceticism versus the need to maintain a coherent community of Buddhists. Before the early first millennium CE, the sangha relied heavily on the patronage of kings, guilds, and ordinary Buddhists to support themselves. During this period, the sangha emphasized the communal elements of Buddhism as they sought to establish themselves as the leaders of a coherent religious order. By the mid-first millennium CE, Buddhist monasteries had become powerful political and economic institutions with extensive landholdings and wealth. This new economic self-sufficiency allowed the sangha to limit their day-to-day interaction with the laity and begin to more fully satisfy their ascetic desires for the first time. This withdrawal from regular interaction with the laity led to the collapse of Buddhism in India in the early to mid-second millennium CE.

This book provides a radical rethinking of the relationships between teaching, researching, digging, and practicing as an archaeologist in the twenty-first century. The issues addressed here are global and are applicable wherever archaeology is taught, practiced, and researched. In short, this book is applicable to everyone from academia to cultural resource management (CRM), from heritage professional to undergraduate student. At its heart, it addresses the undervaluation of teaching, demonstrating that this affects the fundamentals of contemporary archaeological practice, and is particularly connected to the lack of diversity in disciplinary demographics. It proposes a solution which is grounded in a theoretical rethinking of our teaching, training, and practice. Drawing upon the insights from archaeology’s current material turn, and particularly Deleuze and Guattari’s concept of assemblages, this volume turns the discipline of archaeology into the subject of investigation, considering the relationships between teaching, practice, and research. It offers a new perspective which prompts a rethinking of our expectations and values with regard to teaching, training, and doing archaeology, and ultimately argues that we are all constantly becoming archaeologists.

What is—or makes a place—a ‘historic battlefield’? From one perspective the answer is a simple one—it is a place where large numbers of people came together in an organized manner to fight one another at some point in the past. But from another perspective it is far more difficult to identify. Quite why any such location is a place of battle—rather than any other kind of event—and why it is especially historic is more difficult to identify. This book sets out an answer to the question of what a historic battlefield is in the modern imagination, drawing upon examples from prehistory to the twentieth century. Considering battlefields through a series of different lenses, treating battles as events in the past and battlefields as places in the present, the book exposes the complexity of the concept of historic battlefield and how it forms part of a Western understanding of the world. Taking its lead from new developments in battlefield study—especially archaeological approaches—the book establishes a link to and a means by which these new approaches can contribute to more radical thinking about war and conflict, especially to Critical Military and Critical Security Studies. The book goes beyond the study of battles as separate and unique events to consider what they mean to us and why we need them to have particular characteristics. It will be of interest to archaeologists, historians, and students of modern war in all its forms.

This book is the first monograph-length attempt at a new way to engage the past: art/archaeology. Taking as its focus the excavation and interpretation of pit-houses in Neolithic Europe, the book critiques current thinking on these early architectural constructions and then provides an original and provocative exploration of the critical element that previous work has neglected: the actions and consequences of digging as defined as breaking the surface of the ground. The work of the book is performed by juxtaposing richly detailed discussions of archaeological sites (Etton and The Wilsford Shaft in the UK, and Măgura in Romania) with the work of three artists-who-cut (Ron Athey, Gordon Matta-Clark, Lucio Fontana), with deep and detailed examinations of the philosophy of holes, the perceptual psychology of shapes, and the linguistic anthropology of cutting and breaking words, as well as with the diversity of frames of spatial reference used by different communities and an understanding of a premodern ungrounded way of living. The book is as much a creative act on its own (seen in its layout, its mixture of work from many disparate periods and regions, and its use of text interruption), as it is an interpretive statement about prehistoric architecture (i.e., the pit-houses of prehistoric Europe and beyond).

Caliphs and Merchants: Cities and Economies of Power in the Near East (700–950) offers fresh perspectives on the origins of the economic success of the early Islamic caliphate, identifying a number of previously unnoticed or underplayed yet crucial developments, such as the changing conditions of labour, attitudes towards professional associations, and the interplay between the state, Islamic religious institutions, and the economy. Moving beyond the well-studied transition between the death of Justinian in 565 and the Arab-Muslim conquests in the seventh century, Caliphs and Merchants focuses on the period of assertion of the Islamic world’s identity and authority. While the extraordinary prosperity of Near Eastern cities and economies in 700–950 was not unprecedented when one considers the early imperial Roman world, the aftermath of the Arab-Muslim conquests saw a deep transformation of urban retail and craft, which marked a break from the past. This book explores the mechanisms through which these changes resulted from the increasing involvement of caliphs and their governors in the patronage of urban economies, alongside the empowerment of enriched entrepreneurial tāǧir from the ninth century, as well as how they served the Arab-Muslim elite to secure their power and legitimacy. This book combines a wide corpus of literary sources in Arabic with original physical and epigraphic evidence. The approach is both comparative and global. The Middle East is examined in a Eurasian context, parallels being drawn between the Islamic world and Western Christendom, Byzantium, South East Asia, and China.

This book explores the once-hidden conflict landscape along the Hejaz Railway in the desert sands of southern Jordan. Built at the beginning of the twentieth century. This railway track stretched from Damascus to Medina and served to facilitate participation in the annual Muslim Hajj to Mecca. The discovery and archaeological investigation of an unknown landscape of insurgency and counterinsurgency along this route tells a different story of the origins of modern guerrilla warfare; the exploits of T. E. Lawrence, Emir Feisal, and Bedouin warriors; and the dramatic events of the Arab Revolt of 1916–18. Ten years of research in this prehistoric terrain has revealed sites lost for almost 100 years: vast campsites occupied by railway builders; Ottoman Turkish machine-gun redoubts; Rolls-Royce armoured-car raiding camps; an ephemeral Royal Air Force desert aerodrome; as well as the actual site of the Hallat Ammar railway ambush. Ultimately, this unique and richly illustrated account tells, in intimate detail, the story of a seminal episode of the First World War and the reshaping of the Middle East that followed.

This book concerns figurines from cultures that have no direct links with each other. It explores the category of the figurine as a key material concept in the art history of antiquity through comparative juxtaposition of papers drawn from Chinese, pre-Columbian, and Greco-Roman culture. It extends the study of figurines beyond prehistory into ancient art-historical contexts. At stake are issues of figuration and anthropomorphism, miniaturization and portability, one-off production and replication, substitution and scale. Crucially, figurines are objects of handling by their users as well as their makers—so that, as touchable objects, they engage the viewer in different ways from flat art. Unlike the voyeuristic relationship of viewing a neatly framed pictorial narrative, as if from the outside, the viewer as handler is always potentially and without protection within the narrative of figurines. This is why they have had potential for a potent, even animated, agency in relation to those who use them.

The practice of reading, recording, and thinking about inscriptions is common to both the modern and ancient worlds. From the archaic period onwards, ancient literary authors working within a range of genres discussed and quoted a range of inscriptions (dedications, archives, legislation, funerary inscriptions) as ornamental devices, as alternative voices to that of the narrator, to display scholarship, to make points about history, politics, individual morality and piety, and even to express moral views about the nature of epigraphy. This volume is inspired and informed by the belief that modern scholarship can attain a deeper understanding of inscriptions by exploring both the deployment of ancient documents by literary authors and the intertexts and interplay between inscriptions and other literary genres. The volume aims to unleash, for the first time, the great potential in thinking about epigraphy through the eyes of its ancient readers. The primary interest of this volume is in the deployment, paraphrase, citation, verbatim reproduction, imitation, and invention of inscriptions in literary texts. It sets out with several aims: to explore the ways in which the ancient literary record adds to our understanding of how inscriptions were read, interpreted, and perceived in antiquity; to identify the fits and non-fits between ancient and modern approaches to epigraphy; to assess the themes of complementarity and competition between lapidary and literary performance; and to analyse the relationship between habits of epigraphical production and their reception in literature.

This is the first book to treat the major examples of megadrought and societal collapse, from the late Pleistocene end of hunter–gatherer culture and origins of cultivation to the 15th century AD fall of the Khmer Empire capital at Angkor, and ranging from the Near East to South America. Previous enquiries have stressed the possible multiple and internal causes of collapse, such overpopulation, overexploitation of resources, warfare, and poor leadership and decision-making. In contrast, Megadrought and Collapse presents case studies of nine major episodes of societal collapse in which megadrought was the major and independent cause of societal collapse. In each case the most recent paleoclimatic evidence for megadroughts, multiple decades to multiple centuries in duration, is presented alongside the archaeological records for synchronous societal collapse. The megadrought data are derived from paleoclimate proxy sources (lake, marine, and glacial cores; speleothems, or cave stalagmites; and tree-rings) and are explained by researchers directly engaged in their analysis. Researchers directly responsible for them discuss the relevant current archaeological records. Two arguments are developed through these case studies. The first is that societal collapse in different time periods and regions and at levels of social complexity ranging from simple foragers to complex empires would not have occurred without megadrought. The second is that similar responses to megadrought extend across these historical episodes: societal collapse in the face of insurmountable climate change, abandonment of settlements and regions, and habitat tracking to sustainable agricultural landscapes. As we confront megadrought today, and in the likely future, Megadrought and Collapse brings together the latest contributions to our understanding of past societal responses to the crisis on an equally global and diverse scale.

At least four writing systems—in addition to the Phoenician, Greek, and Latin ones—were used between the fifth century BCE and the first century CE to write the indigenous languages of the Iberian peninsula (the so-called Palaeohispanic languages): Tartessian, Iberian, Celtiberian, and Lusitanian. In total over three thousand inscriptions are preserved in what is certainly the largest corpus of epigraphic expression in the western Mediterranean world with the exception of the Italian peninsula. The aim of this book is to present a state of the question that includes the latest cutting-edge scholarship on these epigraphies and the languages that they transmit. To do so, the editors have put together a volume that from a multidisciplinary perspective brings together linguistic, philological, epigraphic, numismatic, historical, and archaeological aspects of the surviving inscriptions. The study of these languages is essential to achieve a better understanding of the social, economic, and cultural history of Hispania and the ancient western Mediterranean. They are also the key to our understanding of colonial Phoenician and Greek literacy, which lies at the root of the spread of these languages and also of the diffusion of Roman literacy, which played an important role in the final expansion of the so-called Palaeohispanic languages.

The Umayyads, the first Islamic dynasty, ruled over the largest empire that the world had seen, stretching from Spain in the west to the Indus Valley and Central Asia in the east. They played a crucial rule in the articulation of the new religion of Islam during the seventh and eighth centuries, shaping its public face, artistic expressions, and the state apparatus that sustained it. The present volume brings together a collection of essays that bring new light to this crucial period of world history, with a focus on the ways in which Umayyad elites fashioned and projected their image and how these articulations, in turn, mirrored their times. These themes are approached through a wide variety of sources, from texts through art and archaeology to architecture, with new considerations of old questions and fresh material evidence that make the intersections and resonances between different fields of historical study come alive.

‘Every generation re-writes history in its own way’. Re-writing History applies Collingwood’s dictum to a series of topics and themes, some of which have been central to prehistoric and protohistoric archaeology for the past century or more, while some have been triggered by more recent changes in technology or social attitudes. Some issues are highly controversial, like the proposals for the Stonehenge World Heritage sites. Others challenge long-held popular myths, like the deconstruction of the Celts and by extension the Picts. Yet some traditional tenets of scholarship have gone unchallenged for too long, like the classical definition of civilization itself. But why should it matter? Surely it is in the order of things that each generation rejects received wisdom and adopts ideas that are radical or might offend previous generations? Is this not simply symptomatic of healthy and vibrant debate? Or are there grounds for believing that current changes are of a more disquieting character, denying the basic assumptions of rational argument and freedom of enquiry and expression that have been the foundation of western scholarship since the eighteenth century Enlightenment? Re-writing History addresses contemporary concerns about information and its interpretation, including issues of misinformation and airbrushing of politically-incorrect history. Its subject matter is the archaeology of prehistoric and early historic Britain, and the changes witnessed over two centuries and more in the interpretation of the archaeological heritage by changes in the prevailing political and social as well as intellectual climate. Far from being topics of concern only to academics in ivory towers, the way in which seemingly innocuous issues such as cultural diffusion or social reconstruction in the remote past are studied and presented reflects important shifts in contemporary thinking that challenge long-accepted conventions of free speech and debate.

This book examines the ways in which urbanization and religion intersected in pre-Columbian central Mexico, with a primary focus on the later Formative period and the transition to the Classic period. The major societal transformations of this interval occurred approximately 2,000 years ago and over a millennium before Mexico’s best known early civilization, the Aztecs. The book presents a synthesis of data from regional archaeological projects and key sites such as Teotihuacan and Cuicuilco, while relying on the author’s own excavations at the site of La Laguna as the central case study. A principal argument is that cities and states developed hand in hand with elements of a religious tradition of remarkable endurance and that these processes were fundamentally entangled. Prevalent religious beliefs and ritual practices created a cultural logic for urbanism, and as populations urbanized, they became socially integrated and differentiated following this logic. Nevertheless, religion was used differently over time and by groups and individuals across the spectra of urbanity and social status. The book calls for a materially informed history of religion, with the temporal depth that archaeology can provide, and an archaeology of cities that considers religion seriously as a generative force in societal change.

This book is the first detailed study of a village in the Roman Empire, Tebtunis, in Egypt, in the first century AD. It is based on the evidence of the archive of the local notarial office (grapheion), which was run by a man named Kronion for most of the mid-first century. The archive as a whole, unparallelled in antiquity, includes over 200 documents written on papyrus and attests to a wide range of transactions made by the villagers over well-defined periods of time, in particular the years AD 42 and 45–7 during the reign of the emperor Claudius. This evidence gives us a unique insight into various aspects of village life, such as the level of participation in the written contractual economy; the socio-economic stratification of the village, including the position of women, slaves, and priests, and the role of the elite; the functions of associations; the types and importance of agriculture and non-agricultural activities. This book argues for a highly diversified village economy, wide involvement in written transactions among all strata of the population, and a rural society that generally lived above subsistence level. It provides a model of village society that can be used for understanding the large majority of the population within the Roman empire who lived outside cities in the Mediterranean, particularly in the other eastern and more Hellenized provinces.