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Warranted Christian Belief$
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Alvin Plantinga

Print publication date: 2000

Print ISBN-13: 9780195131932

Published to Oxford Scholarship Online: November 2003

DOI: 10.1093/0195131932.001.0001

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Sin and Its Cognitive Consequences

Sin and Its Cognitive Consequences

Chapter:
(p.199) 7 Sin and Its Cognitive Consequences
Source:
Warranted Christian Belief
Author(s):

Alvin Plantinga (Contributor Webpage)

Publisher:
Oxford University Press
DOI:10.1093/0195131932.003.0007

In Ch. 6, I presented a model (the Aquinas/Calvin model, or A/C model), which illustrates how belief in God could have warrant; my aim in the next four chapters (7–10) is to extend the model of Ch. 6 to specifically include Christian belief, and to show how it can be that Christians can be justified, rational, and warranted in holding full‐blooded Christian belief. Now, one important difference between bare theism and Christianity has to do with sin and the divine remedy proposed for it; in the present chapter, therefore, I explore the nature of sin and its noetic effects. After providing an initial statement of the extended A/C model, I turn to an examination of the nature of sin, focusing especially on original sin, a condition affecting both will and intellect. According to the extended A/C model, the noetic effects of sin are concentrated with respect to our knowledge of others, ourselves, and God; most importantly, the sensus divinitatis has been damaged by sin. After exploring this basic noetic consequence of sin, I return to an issue from Ch. 12 of Warrant and Proper Function, and take the opportunity to make some corrections, simplifications, and additions to the arguments I offered there (especially to the argument I offered for the conclusion that an ordinary naturalist has a defeater for any belief she holds, including ordinary naturalism itself).

Keywords:   Aquinas, Calvin, Christian belief, naturalism, original sin, sensus divinitatis, sin, warrant

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