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Beyond EvolutionHuman Nature and the Limits of Evolutionary Explanation$
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Anthony O'Hear

Print publication date: 1999

Print ISBN-13: 9780198250043

Published to Oxford Scholarship Online: November 2003

DOI: 10.1093/0198250045.001.0001

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PRINTED FROM OXFORD SCHOLARSHIP ONLINE (oxford.universitypressscholarship.com). (c) Copyright Oxford University Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in OSO for personal use. date: 04 August 2021

Evolution and Epistemological Pessimism

Evolution and Epistemological Pessimism

(p.84) 5 Evolution and Epistemological Pessimism
Beyond Evolution

Anthony O'Hear (Contributor Webpage)

Oxford University Press

Science can show how our beliefs are produced by our interactions with the material world. Explaining how, e.g. we might have experiences of secondary qualities and why such experiences might be useful from an evolutionary standpoint even if, strictly speaking, they have no existence independent of us. Selection, as described in the previous chapter, only ensures that our cognitive abilities will be survival‐promoting rather than truth‐delivering. Science, however, must be responsive to observation and be intelligible to us and observability and intelligibility look like they are also relative to our natures. Science, as van Fraassen, Hacking, and Cartwright point out, also involves the production of artificial phenomena through experiment and involves a degree of idealization. Science, on this account, is a process by which embodied beings explore their world and, in being susceptible to a naturalistic explanation, is no different from our other methods of belief formation. Secondary qualities, given this, are no less real and science no more objective. A naturalistic evolutionary perspective on knowledge while not justifying our basic non‐sceptical epistemic standpoint also does not lead inevitably to scepticism.

Keywords:   Cartwright, Hacking, naturalistic epistemology, secondary qualities, science, skepticism, van Fraassen

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