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Cause and Explanation in Ancient Greek Thought$
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R. J. Hankinson

Print publication date: 2001

Print ISBN-13: 9780199246564

Published to Oxford Scholarship Online: November 2003

DOI: 10.1093/0199246564.001.0001

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PRINTED FROM OXFORD SCHOLARSHIP ONLINE (oxford.universitypressscholarship.com). (c) Copyright Oxford University Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in OSO for personal use. date: 26 July 2021

Plato

Plato

Chapter:
(p.84) III Plato
Source:
Cause and Explanation in Ancient Greek Thought
Author(s):

R. J. Hankinson (Contributor Webpage)

Publisher:
Oxford University Press
DOI:10.1093/0199246564.003.0004

Plato offers the first metaphysical exploration of the nature of causation and explanation, and the relationship between these and other metaphysical concepts, such as forms, properties, and the soul. Hankinson focuses on two dialogues, the Phaedo and the Timaeus; in the first of these, Plato rejects the materialism of natural science, in favour of the good as the ground of teleological explanations, and he invokes forms as invariable causal properties. Plato explores the notion of an archê, or ultimate principle, in his argument for the immortality of the soul; this notion comes together with the concept of hypothetical investigation and the casual account of knowledge in the Timaeus. Here, Plato offers a cosmogony invoking a divine artificer who fashions the universe from a receptacle, a material substratum that can receive all forms. In Plato's philosophy, there is the emergence of a concern with the correct form that an explanation ought to take, and also an emphasis on teleological explanation.

Keywords:   forms, hypothesis, immortality, material substratum, Metaphysical concepts, Phaedo, properties, receptacle, soul, teleological explanation, Timaeus

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