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Aristotle on Teleology$
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Monte Ransome Johnson

Print publication date: 2005

Print ISBN-13: 9780199285303

Published to Oxford Scholarship Online: February 2006

DOI: 10.1093/0199285306.001.0001

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PRINTED FROM OXFORD SCHOLARSHIP ONLINE (oxford.universitypressscholarship.com). (c) Copyright Oxford University Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in OSO for personal use. date: 28 September 2021

Conclusion

Conclusion

Chapter:
(p.287) 10 Conclusion
Source:
Aristotle on Teleology
Author(s):

Monte Ransome Johnson

Publisher:
Oxford University Press
DOI:10.1093/0199285306.003.0011

Aristotle’s teleological explanations are most successful in the domain of living things, and there is good reason to think that organisms are the objects of his most important teleological remarks. The attempts to apply teleological explanations to less complex entities (such as the elements) and more complex entities (such as cities) have been judged by history a failure. His explanations of organisms, on the other hand, have been celebrated by molecular biologists, embryologists and developmental biologists, and advocates of adaptationism in evolutionary biology. Teleology as a scientific proposition seems to require a sufficient level of complexity, but to break down at levels of too much complexity (at the level of human behavior, or of society, for example) or too little complexity (at the level of inanimate entities, for example). But whatever the scientific verdict on Aristotle’s teleology, it is clear that his conception of intrinsic ends has important implications for axiology (the theory of value). For he has shown how it is possible to identify objective goods, independent of human minds, and to avoid the dilemma between radical egalitarianism on the one hand and arbitrary or self-serving hierarchy on the other.

Keywords:   axiology, genetics, science, biology, intrinsic good, value, environmental ethics, egalitarianism, hierarchy

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