- Title Pages
- Dedication
- Preface
- Acknowledgments
- List of Illustrations
- List of Tables
- List of Musical Examples
- Contributors
- Prelude
- I Sermons, Sacramentaries, and Early Sources for the Office in the Latin West
- 2 Reading an Office Book
- 3 The Origins of the Western Office
- 4 Observations on the Divine Office in the Rule of the Master
- 5 Eastern and Western Elements in the Irish Monastic Prayer of the Hours
- 6 The Antiphoner of Compiègne
- 7 The Divine Office at Saint‐Martial in the Early Eleventh Century
- 8 The Cluniac Processional of Solesmes
- 9 Taking the Rough with the Smooth
- 10 Office Compositions from St. Gall
- 11 The Development and Chronology of the Ambrosian Sanctorale
- 12 Performing Latin Verse
- 13 From Office to Mass
- 14 The Office for the Feast of the Circumcision from Le Puy
- 15 The Palm Sunday Procession in Medieval Chartres
- 16 Nonconformity in the Use of Cambrai Cathedral
- 17 Transforming a Viking into a Saint
- 18 On the Prose <i>Historia</i> of St. Augustine
- 19 The <i>Historia</i> of St. Julian of Le Mans by Létald of Micy
- 20 The Little Office of the Virgin and Mary's Role at Paris
- 21 The Carmelite Feast of the Presentation of the Virgin
- 22 Large Projects and Small Resources
- 23 CANTUS and Tonaries
- Bibliography of Writings by Ruth Steiner
- Bibliography
- Index of Manuscripts
- Index of Incipits
- Index of Saints
- General Index
The Carmelite Feast of the Presentation of the Virgin
The Carmelite Feast of the Presentation of the Virgin
A Study in Musical Adaptation
- Chapter:
- (p.485) 21 The Carmelite Feast of the Presentation of the Virgin
- Source:
- The Divine Office in the Latin Middle Ages
- Author(s):
James John Boyce
O. Carm
- Publisher:
- Oxford University Press
The Carmelite Order accepted the Office of the Presentation of the Virgin Mary into its liturgy in 1393. The Carmelites of Mainz composed new texts for the feast and adapted music from three other Offices — St. Thomas of Canterbury, the Three Marys, and the Nativity of Mary — to the new texts. Differences in textual length and metrical patterns between these Presentation chants and their models forced changes in phrase divisions and melodic contours as part of this process of adaptation, yielding a product that is both musically distinctive and uniquely Carmelite.
Keywords: religious orders, Germany, St. Thomas of Canterbury, Three Marys, Nativity of Mary, Mainz, Marian devotion, Office of the Presentation, melody
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- Title Pages
- Dedication
- Preface
- Acknowledgments
- List of Illustrations
- List of Tables
- List of Musical Examples
- Contributors
- Prelude
- I Sermons, Sacramentaries, and Early Sources for the Office in the Latin West
- 2 Reading an Office Book
- 3 The Origins of the Western Office
- 4 Observations on the Divine Office in the Rule of the Master
- 5 Eastern and Western Elements in the Irish Monastic Prayer of the Hours
- 6 The Antiphoner of Compiègne
- 7 The Divine Office at Saint‐Martial in the Early Eleventh Century
- 8 The Cluniac Processional of Solesmes
- 9 Taking the Rough with the Smooth
- 10 Office Compositions from St. Gall
- 11 The Development and Chronology of the Ambrosian Sanctorale
- 12 Performing Latin Verse
- 13 From Office to Mass
- 14 The Office for the Feast of the Circumcision from Le Puy
- 15 The Palm Sunday Procession in Medieval Chartres
- 16 Nonconformity in the Use of Cambrai Cathedral
- 17 Transforming a Viking into a Saint
- 18 On the Prose <i>Historia</i> of St. Augustine
- 19 The <i>Historia</i> of St. Julian of Le Mans by Létald of Micy
- 20 The Little Office of the Virgin and Mary's Role at Paris
- 21 The Carmelite Feast of the Presentation of the Virgin
- 22 Large Projects and Small Resources
- 23 CANTUS and Tonaries
- Bibliography of Writings by Ruth Steiner
- Bibliography
- Index of Manuscripts
- Index of Incipits
- Index of Saints
- General Index
