- Title Pages
- Preface
- List of Contributors
- Abbreviations
- 1 An Introduction to Medieval Jewish Biblical Interpretation
- 2 The Search for Truth in Sacred Scripture: Jews, Christians, and the Authority to Interpret
- 3 The Tension between Literal Interpretation and Exegetical Freedom: Comparative Observations on Saadia's Method
- 4 Karaite Commentaries on the Song of Songs from Tenth-Century Jerusalem
- 5 Restoring the Narrative: Jewish and Christian Exegesis in the Twelfth Century
- 6 Rashbam as a “Literary” Exegete
- 7 Asceticism and Eroticism in Medieval Jewish Philosophical and Mystical Exegesis of the Song of Songs
- 8 Typology, Narrative, and History: Isaac ben Joseph ha-Kohen on the Book of Ruth
- 9 The Method of Doubts: Problematizing the Bible in Late Medieval Jewish Exegesis
- 10 Introducing Scripture: The <i>Accessus ad auctores</i> in Hebrew Exegetical Literature from the Thirteenth through the Fifteenth Centuries
- 11 On the Social Role of Biblical Interpretation: The Case of Proverbs 22:6
- 12 An Introduction to Medieval Christian Biblical Interpretation
- 13 The Letter of the Law: Carolingian Exegetes and the Old Testament
- 14 The Four “Senses” and Four Exegetes
- 15 Laudat sensum et significationem: Robert Grosseteste on the Four Senses of Scripture
- 16 Beryl Smalley, Thomas of Cantimpré, and the Performative Reading of Scripture: A Study in Two <i>Exempla</i>
- 17 The Theological Character of the Scholastic “Division of the Text” with Particular Reference to the Commentaries of Saint Thomas Aquinas
- 18 Thomas of Ireland and his <i>De tribus sensibus sacrae scripturae</i>
- 19 Material Swords and Literal Lights: The Status of Allegory in William of Ockham's <i>Breviloquium</i> on Papal Power
- 20 An Introduction to Medieval Interpretation of the Qurʼān
- 21 Discussion and Debate in Early Commentaries of the Qurʼān
- 22 Weaknesses in the Arguments for the Early Dating of Qurʼānic Commentary
- 23 The Scriptural “Senses” in Medieval Ṣūfī Qurʼān Exegesis
- 24 Are There Allegories in Ṣūfī Qurʼān Interpretation?
- 25 From the Sacred Mosque to the Remote Temple: Sūrat al-Isrāʼ between Text and Commentary
- 26 Qurʼānic Exegesis and History
- 27 The Self-Referentiality of the Qurʼān: Sura 3:7 as an Exegetical Challenge
- 28 The Designation of “Foreign” Languages in the Exegesis of the Qurʼān
- 29 The Genre Boundaries of Qurʼānic Commentary
- Subject Index
- Index to Citations from the Bible, Rabbinic Literature, and the Qurʼān
An Introduction to Medieval Jewish Biblical Interpretation
An Introduction to Medieval Jewish Biblical Interpretation
- Chapter:
- (p.3) 1 An Introduction to Medieval Jewish Biblical Interpretation
- Source:
- With Reverence for the Word
- Author(s):
Barry D. Walfish
- Publisher:
- Oxford University Press
The Hebrew Bible is the classic example of a sacred text frozen in time which must satisfy the religious needs of succeeding generations of believers. Early on in its history, Judaism developed the concept of an oral tradition which expanded upon and interpreted the text of sacred scripture. The Jewish study of the Bible in the Middle Ages begins with the Geonim of Babylonia (9th–11th centuries), who under the influence of the Islamic sages of the Qurʼān began to subject the biblical text to the same kind of critical and textual analysis as was being applied to the Qurʼān by their Muslim compatriots. The best-known exegete of this period is Saadia Gaon, a polymath. Medieval Jewish exegesis maintains an important position in the canon of Judaism to this very day. Most of the major Torah commentaries are available in English editions aimed at a popular audience. This book advances the study of medieval Jewish biblical interpretation, opening up new areas of research and hopefully providing new insights into topics or exegetes already well researched.
Keywords: Hebrew Bible, biblical interpretation, Middle Ages, Judaism, Geonim of Babylonia, Saadia Gaon, exegesis, commentaries, sacred scripture
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- Title Pages
- Preface
- List of Contributors
- Abbreviations
- 1 An Introduction to Medieval Jewish Biblical Interpretation
- 2 The Search for Truth in Sacred Scripture: Jews, Christians, and the Authority to Interpret
- 3 The Tension between Literal Interpretation and Exegetical Freedom: Comparative Observations on Saadia's Method
- 4 Karaite Commentaries on the Song of Songs from Tenth-Century Jerusalem
- 5 Restoring the Narrative: Jewish and Christian Exegesis in the Twelfth Century
- 6 Rashbam as a “Literary” Exegete
- 7 Asceticism and Eroticism in Medieval Jewish Philosophical and Mystical Exegesis of the Song of Songs
- 8 Typology, Narrative, and History: Isaac ben Joseph ha-Kohen on the Book of Ruth
- 9 The Method of Doubts: Problematizing the Bible in Late Medieval Jewish Exegesis
- 10 Introducing Scripture: The <i>Accessus ad auctores</i> in Hebrew Exegetical Literature from the Thirteenth through the Fifteenth Centuries
- 11 On the Social Role of Biblical Interpretation: The Case of Proverbs 22:6
- 12 An Introduction to Medieval Christian Biblical Interpretation
- 13 The Letter of the Law: Carolingian Exegetes and the Old Testament
- 14 The Four “Senses” and Four Exegetes
- 15 Laudat sensum et significationem: Robert Grosseteste on the Four Senses of Scripture
- 16 Beryl Smalley, Thomas of Cantimpré, and the Performative Reading of Scripture: A Study in Two <i>Exempla</i>
- 17 The Theological Character of the Scholastic “Division of the Text” with Particular Reference to the Commentaries of Saint Thomas Aquinas
- 18 Thomas of Ireland and his <i>De tribus sensibus sacrae scripturae</i>
- 19 Material Swords and Literal Lights: The Status of Allegory in William of Ockham's <i>Breviloquium</i> on Papal Power
- 20 An Introduction to Medieval Interpretation of the Qurʼān
- 21 Discussion and Debate in Early Commentaries of the Qurʼān
- 22 Weaknesses in the Arguments for the Early Dating of Qurʼānic Commentary
- 23 The Scriptural “Senses” in Medieval Ṣūfī Qurʼān Exegesis
- 24 Are There Allegories in Ṣūfī Qurʼān Interpretation?
- 25 From the Sacred Mosque to the Remote Temple: Sūrat al-Isrāʼ between Text and Commentary
- 26 Qurʼānic Exegesis and History
- 27 The Self-Referentiality of the Qurʼān: Sura 3:7 as an Exegetical Challenge
- 28 The Designation of “Foreign” Languages in the Exegesis of the Qurʼān
- 29 The Genre Boundaries of Qurʼānic Commentary
- Subject Index
- Index to Citations from the Bible, Rabbinic Literature, and the Qurʼān