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With Reverence for the WordMedieval Scriptural Exegesis in Judaism, Christianity, and Islam$
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Jane Dammen McAuliffe, Barry D. Walfish, and Joseph W. Goering

Print publication date: 2003

Print ISBN-13: 9780195137279

Published to Oxford Scholarship Online: October 2011

DOI: 10.1093/acprof:oso/9780195137279.001.0001

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The Letter of the Law: Carolingian Exegetes and the Old Testament

The Letter of the Law: Carolingian Exegetes and the Old Testament

Chapter:
(p.204) 13 The Letter of the Law: Carolingian Exegetes and the Old Testament
Source:
With Reverence for the Word
Author(s):

Abigail Firey

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780195137279.003.0013

The favored authorities of Carolingian intellectuals—Augustine, Gregory, Jerome, Ambrose—left no works dedicated specifically to detailed exegesis of Leviticus. Hrabanus Maurus relied on Hesychius and Origen, the latter the only author mentioned by Cassiodorus as an interpreter of Leviticus in the description of his cabinets of biblical commentaries. Not only was Leviticus addressed only intermittently by most patristic writers, but few exegetes chose to explore it systematically after Claudius and Hrabanus. While it might appear that Hrabanus and Claudius were simply victims of social obligations and a highly systematized, programmatic approach to biblical studies in which commentators marched through the books of the Old Testament in sequence, their commentaries on Leviticus could have been composed in the context of a volatile cultural milieu. These commentaries may well mark an important stage in the development of Christians' perception of Jews as Other, in terms not only of doctrine, but also of culture.

Keywords:   Leviticus, Claudius, Hrabanus Maurus, biblical commentaries, exegesis, culture, Christians, Jews, Old Testament

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