- Title Pages
- Preface
- List of Contributors
- Abbreviations
- 1 An Introduction to Medieval Jewish Biblical Interpretation
- 2 The Search for Truth in Sacred Scripture: Jews, Christians, and the Authority to Interpret
- 3 The Tension between Literal Interpretation and Exegetical Freedom: Comparative Observations on Saadia's Method
- 4 Karaite Commentaries on the Song of Songs from Tenth-Century Jerusalem
- 5 Restoring the Narrative: Jewish and Christian Exegesis in the Twelfth Century
- 6 Rashbam as a “Literary” Exegete
- 7 Asceticism and Eroticism in Medieval Jewish Philosophical and Mystical Exegesis of the Song of Songs
- 8 Typology, Narrative, and History: Isaac ben Joseph ha-Kohen on the Book of Ruth
- 9 The Method of Doubts: Problematizing the Bible in Late Medieval Jewish Exegesis
- 10 Introducing Scripture: The <i>Accessus ad auctores</i> in Hebrew Exegetical Literature from the Thirteenth through the Fifteenth Centuries
- 11 On the Social Role of Biblical Interpretation: The Case of Proverbs 22:6
- 12 An Introduction to Medieval Christian Biblical Interpretation
- 13 The Letter of the Law: Carolingian Exegetes and the Old Testament
- 14 The Four “Senses” and Four Exegetes
- 15 Laudat sensum et significationem: Robert Grosseteste on the Four Senses of Scripture
- 16 Beryl Smalley, Thomas of Cantimpré, and the Performative Reading of Scripture: A Study in Two <i>Exempla</i>
- 17 The Theological Character of the Scholastic “Division of the Text” with Particular Reference to the Commentaries of Saint Thomas Aquinas
- 18 Thomas of Ireland and his <i>De tribus sensibus sacrae scripturae</i>
- 19 Material Swords and Literal Lights: The Status of Allegory in William of Ockham's <i>Breviloquium</i> on Papal Power
- 20 An Introduction to Medieval Interpretation of the Qurʼān
- 21 Discussion and Debate in Early Commentaries of the Qurʼān
- 22 Weaknesses in the Arguments for the Early Dating of Qurʼānic Commentary
- 23 The Scriptural “Senses” in Medieval Ṣūfī Qurʼān Exegesis
- 24 Are There Allegories in Ṣūfī Qurʼān Interpretation?
- 25 From the Sacred Mosque to the Remote Temple: Sūrat al-Isrāʼ between Text and Commentary
- 26 Qurʼānic Exegesis and History
- 27 The Self-Referentiality of the Qurʼān: Sura 3:7 as an Exegetical Challenge
- 28 The Designation of “Foreign” Languages in the Exegesis of the Qurʼān
- 29 The Genre Boundaries of Qurʼānic Commentary
- Subject Index
- Index to Citations from the Bible, Rabbinic Literature, and the Qurʼān
The Tension between Literal Interpretation and Exegetical Freedom: Comparative Observations on Saadia's Method
The Tension between Literal Interpretation and Exegetical Freedom: Comparative Observations on Saadia's Method
- Chapter:
- (p.33) 3 The Tension between Literal Interpretation and Exegetical Freedom: Comparative Observations on Saadia's Method
- Source:
- With Reverence for the Word
- Author(s):
Haggai Ben-shammai
- Publisher:
- Oxford University Press
The exact number of biblical books which Saadia Gaon translated into Judeo-Arabic and interpreted in the same language is still debated among modern scholars. Suffice it to say here that Saadia had other priorities, and even if he had intended to write commentaries on the entire canon of the Hebrew Bible, he would not have managed to complete such a task. It may further be said in general that it is certain that Saadia wrote extensive commentaries on Genesis (the first half only?), Exodus, Leviticus, Deuteronomy 32, Isaiah, Psalms, Proverbs, Job, Daniel, The Song of Songs, Esther, and possibly the blessings of Jacob and Moses (Gen 49 and Deut 33). This chapter examines Saadia's method in his interpretation of the Hebrew Bible, focusing on the tension between literal interpretation and exegetical freedom. Jewish biblical exegesis in Saadia's time is discussed, along with Saadia's exposition of his exegetical principles, the use of the term “zāhir” in Qurʼānic exegesis, and exoteric and esoteric biblical interpretation.
Keywords: Saadia Gaon, Hebrew Bible, biblical interpretation, commentaries, exegetical freedom, literal interpretation, exegesis, zāhir, biblical books
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- Title Pages
- Preface
- List of Contributors
- Abbreviations
- 1 An Introduction to Medieval Jewish Biblical Interpretation
- 2 The Search for Truth in Sacred Scripture: Jews, Christians, and the Authority to Interpret
- 3 The Tension between Literal Interpretation and Exegetical Freedom: Comparative Observations on Saadia's Method
- 4 Karaite Commentaries on the Song of Songs from Tenth-Century Jerusalem
- 5 Restoring the Narrative: Jewish and Christian Exegesis in the Twelfth Century
- 6 Rashbam as a “Literary” Exegete
- 7 Asceticism and Eroticism in Medieval Jewish Philosophical and Mystical Exegesis of the Song of Songs
- 8 Typology, Narrative, and History: Isaac ben Joseph ha-Kohen on the Book of Ruth
- 9 The Method of Doubts: Problematizing the Bible in Late Medieval Jewish Exegesis
- 10 Introducing Scripture: The <i>Accessus ad auctores</i> in Hebrew Exegetical Literature from the Thirteenth through the Fifteenth Centuries
- 11 On the Social Role of Biblical Interpretation: The Case of Proverbs 22:6
- 12 An Introduction to Medieval Christian Biblical Interpretation
- 13 The Letter of the Law: Carolingian Exegetes and the Old Testament
- 14 The Four “Senses” and Four Exegetes
- 15 Laudat sensum et significationem: Robert Grosseteste on the Four Senses of Scripture
- 16 Beryl Smalley, Thomas of Cantimpré, and the Performative Reading of Scripture: A Study in Two <i>Exempla</i>
- 17 The Theological Character of the Scholastic “Division of the Text” with Particular Reference to the Commentaries of Saint Thomas Aquinas
- 18 Thomas of Ireland and his <i>De tribus sensibus sacrae scripturae</i>
- 19 Material Swords and Literal Lights: The Status of Allegory in William of Ockham's <i>Breviloquium</i> on Papal Power
- 20 An Introduction to Medieval Interpretation of the Qurʼān
- 21 Discussion and Debate in Early Commentaries of the Qurʼān
- 22 Weaknesses in the Arguments for the Early Dating of Qurʼānic Commentary
- 23 The Scriptural “Senses” in Medieval Ṣūfī Qurʼān Exegesis
- 24 Are There Allegories in Ṣūfī Qurʼān Interpretation?
- 25 From the Sacred Mosque to the Remote Temple: Sūrat al-Isrāʼ between Text and Commentary
- 26 Qurʼānic Exegesis and History
- 27 The Self-Referentiality of the Qurʼān: Sura 3:7 as an Exegetical Challenge
- 28 The Designation of “Foreign” Languages in the Exegesis of the Qurʼān
- 29 The Genre Boundaries of Qurʼānic Commentary
- Subject Index
- Index to Citations from the Bible, Rabbinic Literature, and the Qurʼān
