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Sikhism in Global Context$
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Pashaura Singh

Print publication date: 2011

Print ISBN-13: 9780198075547

Published to Oxford Scholarship Online: September 2012

DOI: 10.1093/acprof:oso/9780198075547.001.0001

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PRINTED FROM OXFORD SCHOLARSHIP ONLINE (oxford.universitypressscholarship.com). (c) Copyright Oxford University Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in OSO for personal use. date: 27 September 2021

We Are Not Sikhs or Hindus

We Are Not Sikhs or Hindus

Issues of Identity Among the Valmikis and Ravidasis in Britain

Chapter:
(p.165) 8 We Are Not Sikhs or Hindus
Source:
Sikhism in Global Context
Author(s):

Opinderjit Kaur Takhar

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780198075547.003.0009

This chapter attempts to excavate the hermeneutics of the Guru Granth Sahib to evaluate why lower-caste members of the Sikh Panth (community) have felt that their Mazhabi labelling has prevented their equal assimilation into the Sikh Panth. The Ravidasis and the Valmikis broke away from the Panth, and sought social and religious satisfaction through their distinct identities as separate from both Hindus and Sikhs. The development of the Sikh faith in practice shows that these teachings were used in practice through the lives of the Sikh Gurus. Both the Ravidasi and Valmiki Sabhas play important roles as religious institutions in the lives of their diasporic communities, with the author focusing on these groups in Britain. The author describes how the existence of clearly defined boundaries between being a follower of Guru Ravidas/Guru Valmiki and also being a follower of the ten Sikh Gurus is particularly problematic, more so in the context of the Sikh diaspora in Britain.

Keywords:   Guru Granth Sahib, Sikh Panth, Ravidasis, Valmikis, Mazhabi Sikhs, Sikh identities in Britain, Sikh faith, Sikh Gurus, religious institutions

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