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The Caroline Captivity of the ChurchCharles I and the Remoulding of Anglicanism 1625-1641$
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Julian Davies

Print publication date: 1992

Print ISBN-13: 9780198203117

Published to Oxford Scholarship Online: October 2011

DOI: 10.1093/acprof:oso/9780198203117.001.0001

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PRINTED FROM OXFORD SCHOLARSHIP ONLINE (oxford.universitypressscholarship.com). (c) Copyright Oxford University Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in OSO for personal use. date: 28 November 2021

Introduction

Introduction

Chapter:
(p.1) Introduction
Source:
The Caroline Captivity of the Church
Author(s):

Julian Davies

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780198203117.003.0001

This chapter discusses the presuppositions from which the revisionist historiography originated. It notes that a religious–political dichotomy cannot be equated with a spiritual–secular one. The chapter explains that within revisionist historiography, it is impossible to overestimate the significance of Arminianism, both as a cause of Charles I's troubles but also as the pivot upon which a not inconsiderable part of the revisionist case rests. It explains that Carolinism represented the policy of Charles I to realize his highly personal notion of sacramental kingship by exploring his prerogative as Supreme Governor of the Church. The chapter argues that if the Caroline Church left its mark, it was in the realm of political ideology and practice rather than spirituality – its legacy was to be seen in the survival of opposition to Anglican moderation manifested in several events.

Keywords:   presuppositions, revisionist historiography, religion, Arminianism, Charles I, Carolinism, Caroline Church, Anglicanism, political ideology, spirituality

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