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Oxford Studies in Ancient Philosophy, Volume 43$
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Brad Inwood

Print publication date: 2012

Print ISBN-13: 9780199666164

Published to Oxford Scholarship Online: January 2013

DOI: 10.1093/acprof:oso/9780199666164.001.0001

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PRINTED FROM OXFORD SCHOLARSHIP ONLINE (oxford.universitypressscholarship.com). (c) Copyright Oxford University Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in OSO for personal use. date: 26 September 2021

The Teleological Significance Of Dreaming In Aristotle

The Teleological Significance Of Dreaming In Aristotle

Chapter:
(p.107) The Teleological Significance Of Dreaming In Aristotle
Source:
Oxford Studies in Ancient Philosophy, Volume 43
Author(s):

Mor Segev

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780199666164.003.0005

In his discussions of dreaming in the Parva Naturalia, Aristotle neither claims nor denies that dreams serve a natural purpose. Modern scholarship generally interprets dreaming as useless and teleologically irrelevant for him. This paper argues that Aristotle's teleology permits certain types of dream to have a natural role in end-directed processes. Dreams are left-overs from waking experience, but they may, like certain bodily residues, be used by nature, which does ‘nothing in vain’ and makes use of available resources, for the benefit of the beings in which they occur. Contrary to prevalent opinions, Aristotle does not assimilate dreams to sensory illusions and does not hold that they have no interaction with our reasoning capacity. Dreams constitute a special class of the products of phantasia, but this does not prevent them from functioning like other (waking) phantasmata. In Aristotle's view, dreams regularly generate 'natural signs' of diseases and cause waking actions. This preparatory power of dreams, often dismissed or attributed to divine intervention in antiquity, is captured within Aristotle’s natural philosophy, and provides evidence that (some) dreams are (or should be) regarded by him as having a teleological significance.

Keywords:   Aristotle, dreams, phantasia, phantasmata, Parva Naturalia, residues, sense-perception, teleology, practical reasoning

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