- Title Pages
- Editors’ Preface
- Acknowledgments
- List of Abbreviations
- List of Contributors
- Introduction
-
1 Value: a Menu of Questions -
2 Finnis on Well-being -
3 Reasoning about the Human Good, and the Role of the Public Philosopher -
4 On the Most Fundamental Principle of Morality -
5 What is Natural Law Like? -
6 Intention and Side Effects -
7 Intention and Side Effects -
8 John Finnis on Thomas Aquinas on Human Action -
9 On Moral Philosophy and Kinds of Human Actions* -
10 Finnis on Justice -
11 Retributivism in the Spirit of Finnis* -
12 The Nature of Limited Government -
13 Pure Perfectionism and the Limits of Paternalism -
14 ‘Lawful Mercy’ in Measure for Measure -
15 The Basis for Being a Subject of Rights -
16 Constitutional and Other Persons -
17 Bioethics after Finnis -
18 A New Father for the Law and Ethics of Medicine -
19 Value, Practice, and Idea -
20 The Irony of Law -
21 Ideas of Easy Virtue -
22 Law and Its Theory -
23 Finnis on Legal and Moral Obligation -
24 Constitutional Principle in the Laws of the Commonwealth -
25 Intention and the Allocation of Risk -
26 The Right to Religious Liberty and the Coercion of Belief -
27 Natural Law and the Transcendent Source of Human Fulfillment -
28 Reflections and Responses - Bibliography of the Published Works of John Finnis
- Index Introductory Note
The Right to Religious Liberty and the Coercion of Belief
The Right to Religious Liberty and the Coercion of Belief
A Note on Dignitatis humanae
- Chapter:
- (p.427) 26 The Right to Religious Liberty and the Coercion of Belief
- Source:
- Reason, Morality, and Law
- Author(s):
Pink Thomas
- Publisher:
- Oxford University Press
Catholic teaching supports a right not to be coerced religiously based on the metaphysical dignity and freedom of the human person. But how to understand this right? In person-centred terms, as fixed and determined just by the dignity of the person, and as a right not to be coerced religiously by any authority? Or in jurisdiction-centred terms, reflecting the dignity of the person, but qualified and limited depending on the coercive jurisdiction under which a person falls? Does the Church have an authority to coerce religiously that the state lacks — to use punishment to pressure those subject to her jurisdiction, the baptized, into fidelity of belief and practice? This chapter compares the teaching of Trent and Vatican II. It shows that Vatican II does not support the person-centred model, which is anyway inconsistent with dogmatic teaching of Trent and Catholic canon law, which assumes the jurisdiction-centred model.
Keywords: religious liberty, religious coercion, Council of Trent, Vatican II, canon law, religious belief, Erasmus, church and state
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- Title Pages
- Editors’ Preface
- Acknowledgments
- List of Abbreviations
- List of Contributors
- Introduction
-
1 Value: a Menu of Questions -
2 Finnis on Well-being -
3 Reasoning about the Human Good, and the Role of the Public Philosopher -
4 On the Most Fundamental Principle of Morality -
5 What is Natural Law Like? -
6 Intention and Side Effects -
7 Intention and Side Effects -
8 John Finnis on Thomas Aquinas on Human Action -
9 On Moral Philosophy and Kinds of Human Actions* -
10 Finnis on Justice -
11 Retributivism in the Spirit of Finnis* -
12 The Nature of Limited Government -
13 Pure Perfectionism and the Limits of Paternalism -
14 ‘Lawful Mercy’ in Measure for Measure -
15 The Basis for Being a Subject of Rights -
16 Constitutional and Other Persons -
17 Bioethics after Finnis -
18 A New Father for the Law and Ethics of Medicine -
19 Value, Practice, and Idea -
20 The Irony of Law -
21 Ideas of Easy Virtue -
22 Law and Its Theory -
23 Finnis on Legal and Moral Obligation -
24 Constitutional Principle in the Laws of the Commonwealth -
25 Intention and the Allocation of Risk -
26 The Right to Religious Liberty and the Coercion of Belief -
27 Natural Law and the Transcendent Source of Human Fulfillment -
28 Reflections and Responses - Bibliography of the Published Works of John Finnis
- Index Introductory Note
