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Ancient Mediterranean Sacrifice$
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Jennifer Wright Knust and Zsuzsanna Varhelyi

Print publication date: 2011

Print ISBN-13: 9780199738960

Published to Oxford Scholarship Online: January 2012

DOI: 10.1093/acprof:oso/9780199738960.001.0001

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PRINTED FROM OXFORD SCHOLARSHIP ONLINE (oxford.universitypressscholarship.com). (c) Copyright Oxford University Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in OSO for personal use. date: 23 July 2021

Confounding Blood

Confounding Blood

Jewish Narratives of Sacrifice and Violence in Late Antiquity

(p.265) 14 Confounding Blood
Ancient Mediterranean Sacrifice

Boustan Ra‘anan S.

Oxford University Press

As Ra‘anan Boustan observes, sacrificial cult remained the dominant paradigm for religious piety among Jews and Christians, despite the absence of sacrificial practices in both contexts. Reinvigorated in discourses of martyrdom, blood remained a charged site of discursive contact, ritual contestation and exegetical competition. Comparing two contemporaneous narratives from late antiquity, rabbinic accounts of the death of Zechariah the prophet and the Story of the Ten Martyrs, Boustan observes that sublimated violence, while relevant to both texts, cannot explain the attitudes adopted to sacrificial practice. In retellings of the story of Zechariah, human and animal victims fail to provide the redemption Israel needs. By contrast, in the Story of the Ten Martyrs, heroic rabbis are represented as sacrificial victims who willingly lay down their lives to atone for Israel’s sin. Quite different in their approach, these texts nevertheless participate in a common project of wresting control over the meaning and function of righteous human blood in the context of an increasingly hegemonic Roman-Christian culture.

Keywords:   martyrdom, late antiquity, human sacrifice, blood, redemption, rabbinic Judaism

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