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After Jonathan EdwardsThe Courses of the New England Theology$
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Oliver D. Crisp and Douglas A. Sweeney

Print publication date: 2012

Print ISBN-13: 9780199756292

Published to Oxford Scholarship Online: September 2012

DOI: 10.1093/acprof:oso/9780199756292.001.0001

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Jonathan Edwards, the New Divinity, and Cosmopolitan Calvinism

Jonathan Edwards, the New Divinity, and Cosmopolitan Calvinism

Chapter:
(p.16) (p.17) 1 Jonathan Edwards, the New Divinity, and Cosmopolitan Calvinism
Source:
After Jonathan Edwards
Author(s):

Mark Valeri

Publisher:
Oxford University Press
DOI:10.1093/acprof:oso/9780199756292.003.0002

This chapter describes the relationship between Jonathan Edwards and his earliest followers, New Divinity men such as Joseph Bellamy and Samuel Hopkins. Surveying recent studies of Edwards, it contends that he forged what can be called the evangelical Calvinist tradition by shaping Calvinist doctrine to Enlightenment moral discourses fixed on reason, right sentiment, and the social conventions of politeness. New Divinity preachers developed Edwards’s thought in a contest with rational critics of Calvinism on one hand and radical evangelical groups on the other. The result was a distinction between a type of evangelicalism that maintained cosmopolitan standards of social propriety and moral benevolence over and against a separatist and enthusiastic strain in the evangelical movement. The New Divinity accordingly allied itself with established religious conventions, albeit with an evangelical agenda, while other evangelicals developed a theological mind-set that challenged widespread notions of reason, responsibility, and politeness.

Keywords:   New Divinity, Joseph Bellamy, Samuel Hopkins, evangelicalism, cosmopolitanism

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