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After Jonathan EdwardsThe Courses of the New England Theology$
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Oliver D. Crisp and Douglas A. Sweeney

Print publication date: 2012

Print ISBN-13: 9780199756292

Published to Oxford Scholarship Online: September 2012

DOI: 10.1093/acprof:oso/9780199756292.001.0001

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PRINTED FROM OXFORD SCHOLARSHIP ONLINE (oxford.universitypressscholarship.com). (c) Copyright Oxford University Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in OSO for personal use. date: 27 October 2021

“A German Professor Dropped into the American Forests”

“A German Professor Dropped into the American Forests”

British, French, and German Views of Jonathan Edwards, 1758–1957

(p.208) 15 “A German Professor Dropped into the American Forests”
After Jonathan Edwards

Michael J. McClymond

Oxford University Press

This chapter argues that Edwards’s intellectual influence in the three nations of Britain, France, and Germany is primarily focused on three areas of discussion: (1) metaphysical and philosophical ideas, (2) doctrinal Calvinism (including debates over Edwards’s “fatalism”), and (3) religious affections and/or revival history. Professional historians in Britain and continental Europe turn to Edwards as an explanatory key for understanding American religion and culture. Contemporary Calvinists—though a minority even within global Evangelicalism—employ Edwards’s ideas and arguments for intellectual challenge, debate, and refreshment. Edwards’s role as a kind of patron saint of Protestant revival is still much in evidence,. In light of the global growth of Pentecostalism and other revivalistic forms of Protestantism, it is this third aspect of Edwards’s thought that may have the greatest staying power outside of the circle of professional scholars and theologians.

Keywords:   Europe, Great Britain, revival history, doctrinal Calvinism, fatalism, global Evangelicalism, Pentecostalism, Protestantism, France, Germany

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