Hobbes on the Motives of Martyrs
Hobbes on the Motives of Martyrs
Hobbes acknowledges the threat to civil order posed by those who are prepared to sacrifice their bodily life for the sake of life eternal. Accordingly, his arguments aimed to restrict the circumstances in which it is necessary for Christians to choose martyrdom over obedience to a sovereign’s commands. Yet Hobbes’s consideration of the motives of would-be martyrs has often been thought to be in tension with his mechanistic-materialist psychology, in which all motivation is tied to the preservation of the body’s ‘vital motion’. This chapter shows that Hobbes’s psychology is able to account for the motives of martyrs. Reading Hobbes’s materialist model of motivation in the context of the Christian-Aristotelian account it was intended to replace, it argues that Hobbes’s psychology furthers his attempt to neutralize the danger religious motives pose to political order. For Hobbes, martyrs are not only mistaken about Scripture, but about their nature as human beings.
Keywords: Thomas Hobbes, martyrdom, mechanistic materialism, salvation, self- preservation, soul
Oxford Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter.
Please, subscribe or login to access full text content.
If you think you should have access to this title, please contact your librarian.
To troubleshoot, please check our FAQs , and if you can't find the answer there, please contact us .
