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Hegel's Interpretation of the Religions of the WorldThe Logic of the Gods$
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Jon Stewart

Print publication date: 2018

Print ISBN-13: 9780198829492

Published to Oxford Scholarship Online: September 2018

DOI: 10.1093/oso/9780198829492.001.0001

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PRINTED FROM OXFORD SCHOLARSHIP ONLINE (oxford.universitypressscholarship.com). (c) Copyright Oxford University Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in OSO for personal use. date: 27 October 2021

Zoroastrianism

Zoroastrianism

The Religion of the Good or Light

Chapter:
(p.145) 6 Zoroastrianism
Source:
Hegel's Interpretation of the Religions of the World
Author(s):

Jon Stewart

Publisher:
Oxford University Press
DOI:10.1093/oso/9780198829492.003.0007

Hegel treats three religions as transitional between the religions of nature and those of spirit. The first of the transitional religions that he explores is Zoroastrianism, the religion of ancient Persia. This religion was founded by the prophet and religious teacher Zoroaster, also called Zerdusht or Zarathustra, in a time of great antiquity, the exact date of which is still a matter of scholarly debate. Zoroaster is said to have written the hymns known as the Gathas, which constitute a part of the Avesta, the sacred text of this religion. Hegel portrays this religion as fundamentally dualistic with a god of good in opposition to a god of evil. He claims that this dualistic picture needs to be overcome with a third, speculative element that unites the two, but this conception only appears later.

Keywords:   Zoroastrianism, ancient Persian religion, Ormuzd, Ahriman, Amesha Spentas, Fravashis, Yazatas, the Avesta

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